SigPhiSigPhi

Vivekachudamani (La joya de la discriminación)

Adi Shankara

Idioma:
inglés
Traducción:
Swami Madhavananda
Estado:
Obra completa
Autoría:
Atribuida (autoría debatida)
Estado del texto:
Texto limpio
Extensión:
~22.900 palabras · 109 pasajes
Cita esta obra
  • APAAdi Shankara. (n.d.). Vivekachudamani (La joya de la discriminación). SigPhi. https://sigphiai.com/es/works/adi-shankara/vivekachudamani
  • MLAAdi Shankara. "Vivekachudamani (La joya de la discriminación)." SigPhi, https://sigphiai.com/es/works/adi-shankara/vivekachudamani.
  • ChicagoAdi Shankara. Vivekachudamani (La joya de la discriminación). SigPhi. https://sigphiai.com/es/works/adi-shankara/vivekachudamani.

De qué trata

Vivekachudamani, la joya suprema del discernimiento.

Contexto e historia

Un poema de unos quinientos versos en forma de diálogo entre maestro y discípulo, también atribuido a Shankara. Discernir significa aquí distinguir lo que es real de lo que solo lo parece. Es el texto práctico del Vedanta: no expone la doctrina, sino el camino para llegar a ella, y por eso es el más leído de los que se le atribuyen.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
1. I bow to Govinda, whose nature is Bliss Supreme, who is the Sadguru, who can be known only from the import of all Vedanta, and who is beyond the reach of speech and mind. 2. For all beings a human birth is difficult to obtain, more so is a male body; rarer than that is Brahmanahood; rarer still is the attachment to the path of Vedic religion; higher than this is erudition in the scriptures; discrimination between the Self and not-Self, Realisation, and continuing in a state of identity with Brahman — these come next in order. (This kind of) Mukti (Liberation) is not to be attained except through the wellearned merits of a hundred crore of births. 3. These are three things which are rare indeed and are due to the grace of God — namely, a human birth, the longing for Liberation, and the protecting care of a perfected sage. 4. The man who, having by some means obtained a human birth, with a male body and mastery of the Vedas to boot, is foolish enough not to exert himself for self-liberation, verily commits suicide, for he kills himself by clinging to things unreal. 5. What greater fool is there than the man who having obtained a rare human body, and a masculine body too, neglects to achieve the real end of this life ? 6. Let people quote the Scriptures and sacrifice to the gods, let them perform rituals and worship the deities, but there is no Liberation without the realisation of one’s identity with the Atman, no, not even in the lifetime of a hundred Brahmas put together. 7. There is no hope of immortality by means of riches — such indeed is the declaration of the Vedas. Hence it is clear that works cannot be the cause of Liberation. 8.…

Lee la obra completa →

← Volver a Adi Shankara