Al-Ghazali — Carta a un emir
- Idioma:
- inglés
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~1900 palabras · 9 pasajes
Cita esta obra
- APAAl-Ghazali. (n.d.). Al-Ghazali letter to an Emir [Al-Ghazali — Carta a un emir]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/al-ghazali/al-ghazali-letter-to-an-emir
- MLAAl-Ghazali. Al-Ghazali letter to an Emir [Al-Ghazali — Carta a un emir]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/al-ghazali/al-ghazali-letter-to-an-emir.
- ChicagoAl-Ghazali. Al-Ghazali letter to an Emir [Al-Ghazali — Carta a un emir]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/al-ghazali/al-ghazali-letter-to-an-emir.
Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.
De qué trata
Una carta a un emir cuyo nombre no consta.
Contexto e historia
Que no se sepa a quién va dirigida hace que se lea como lo que en el fondo es: un modelo de lo que hay que decirle a quien gobierna. Procede del Fada'il al-anam, la recopilación de la correspondencia persa de al-Ghazali, y en el catálogo figura como pieza suelta. **No es ninguna de sus obras mayores**: para esas están aquí mismo La alquimia de la felicidad y las Confesiones de al-Ghazali. El original es persa; esto es una traducción inglesa.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
The mind of the writer, his hand and fingers are above the pen and his body lies below. He alone is the wisest who rises stage by stage from the lowest level to the highest spiritual stage. "Indeed, We created the human with the fairest stature and We shall return him to (a state) lower than the young." Koran, Chapter 95 verses 4 - 5. It is a pity that some people believe in the miraculous cures by a doctor. A policy of total reliance on medical aid would be disastrous. When we are ill, the best course left open to us is that we should surrender ourselves entirely, taking refuge with Allah, as men in sore affliction, who have no other resources or supporters left. If one is pious and learned, his prayer can easily reach the Malakute world of self which is the highest of the high. This height is not to be reached with an astronomic ladder to the stars or with the wings of an angel. Perception or intelligence can never lead to this conviction or reveal this glorious mystery, that is the province of the Divine Light alone. Wealth and dignity have caused many to stray from the right path, they are the gods people worship. Renunciation is the practice of those who know Allah and the characteristic mark of the wise, if one has expelled the love of this from one's heart you may be sure that you will arrive at your destination. The guide which will conduct him on his path assumes the form of good works. "Good deeds would elevate him to the contemplation of spiritual things through the medium of his impressionable feelings."