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Comentarios sobre los Salmos

Agustín de Hipona

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Texto limpio · 1 pasajes ilegibles, excluidos de las respuestas
Extensión:
~830.000 palabras · 3930 pasajes
Cita esta obra
  • APAAgustín de Hipona. (n.d.). Comentarios sobre los Salmos. SigPhi. https://sigphiai.com/es/works/augustine/expositions-on-the-book-of-psalms-npnf-i-viii
  • MLAAgustín de Hipona. "Comentarios sobre los Salmos." SigPhi, https://sigphiai.com/es/works/augustine/expositions-on-the-book-of-psalms-npnf-i-viii.
  • ChicagoAgustín de Hipona. Comentarios sobre los Salmos. SigPhi. https://sigphiai.com/es/works/augustine/expositions-on-the-book-of-psalms-npnf-i-viii.

De qué trata

El comentario de Agustín a los ciento cincuenta salmos, en la traducción inglesa de la serie Nicene and Post-Nicene Fathers.

Contexto e historia

No es un libro escrito de un tirón: son sermones predicados y dictados a lo largo de casi treinta años, y por eso el tono cambia mucho de un salmo a otro —los hay hablados a una asamblea y los hay trabajados en la mesa. La división en volúmenes es de la serie del siglo XIX, no de Agustín, y quien cite debería decir de qué salmo habla antes que de qué página.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
The editor of this volume blesses God for much spiritual help and comfort afforded by the review of these " songs of our pilgrimage," with which his task has enriched the latest years of that period of our mortality beyond which all is but labour and sorrow. A. C. C. May io, 1888. NOTE. It remains to note that I have had the Benedictine edition in the types of Louvain and of Migne constantly at hand, and have referred to them not only in all cases of doubt, but for general refreshment of mind; the epigrammatic beauty and consonance of Augustin's Latin being untranslatable. From the Oxford translations I have rarely departed, and in all important instances have noted the wherefore in the margin. It was not the design of this series to give the reader any other than the masterly work of the scholars to whom we owe its appearance. Other instances have been such inconsiderable adaptations as are demanded in the suture of parts dislocated by abridgment. My brief annotations are always bracketed and marked by an initial of my name. ADVERTISEMENT. 13. " Judge them, O God : let them fall from their own thoughts " (ver. 10). It is a prophecy, not a curse. For he does not wish that it should come to pass ; but he perceives what will come to pass. For this happens to them, 1 P». rii. 14, 15, 16. « Matt. xii. 34. not because he appears to have wished for it, but because they are such as to deserve that it should happen. For so also what he says afterwards, " Let all that hope in Thee rejoice," he says by way of prophecy ; since he perceives that they will rejoice. Likewise is it said prophetically, " Stir up Thy strength, and come : " ' for he saw that He would come. Although the words, " Let them fall from their own thoughts," may be taken thus also, that it may rather be believed to be a wish for their good by the Psalmist, whilst they fall from their evil thoughts, that is, that they may no more think evil.…

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