El Zend-Avesta, parte III: Yasna, Visperad, Gathas
- Idioma:
- inglés
- Traducción:
- L. H. Mills
- Estado:
- Selección u obra parcial
- Autoría:
- Anónima o compuesta
- Estado del texto:
- Texto limpio
- Extensión:
- ~150.000 palabras · 718 pasajes
Cita esta obra
- APAAvesta. (n.d.). El Zend-Avesta, parte III: Yasna, Visperad, Gathas. SigPhi. https://sigphiai.com/es/works/avesta/the-zend-avesta-part-iii-yasna-visparad-gathas-sbe-vol-xxxi
- MLAAvesta. "El Zend-Avesta, parte III: Yasna, Visperad, Gathas." SigPhi, https://sigphiai.com/es/works/avesta/the-zend-avesta-part-iii-yasna-visparad-gathas-sbe-vol-xxxi.
- ChicagoAvesta. El Zend-Avesta, parte III: Yasna, Visperad, Gathas. SigPhi. https://sigphiai.com/es/works/avesta/the-zend-avesta-part-iii-yasna-visparad-gathas-sbe-vol-xxxi.
De qué trata
La tercera parte del Avesta en los «Sacred Books of the East»: el Yasna, el Visparad y, dentro de él, las Gathas, los únicos textos que la tradición atribuye directamente a Zoroastro.
Contexto e historia
Esta es la parte que más importa. Las Gathas son diecisiete himnos en un iranio arcaico, muy anterior al resto del Avesta, y son el núcleo más antiguo de la religión zoroástrica: habla ahí una voz en primera persona que interpela a Ahura Mazda y plantea el problema del mal en términos que después reaparecerán en occidente. El Yasna es la liturgia dentro de la cual se han transmitido, y el Visparad es una ampliación para ciertas fiestas. Conviene saber dos cosas: que la lengua de las Gathas es tan difícil que las traducciones divergen mucho entre sí, y que la de Mills, de 1887, es una interpretación de una época, no una lectura definitiva.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
by way of meeting the necessary disadvantages under, which I labour as in any sense a successor of Professor Darmesteter. It is sufficient to ' state that I believe myself to be fully aware of them, and that I trust that those who study my work' will accord me the more sympathy under the circumstances. Professor Darmesteter, having extended his labours in his University, found his entire time so occupied that he was obliged to decline further labour bn this Series for the present My work. On the Gathas had been for some time in Ms hands \ and he requested me, as a friend, to write the still, needed volume of the translation of the Avesta. Although deeply appreciating the undesirableness of following one whose' scholarship is only surpassed by his genius, I found myself unable to refuse. As to my general treatment, experts will not need to be informed that I have laboured under no common difficulties. •On the one hand, it would be extremely imprudent for any scholar not placed arbitrarily beyond the reach of criticism, ' to venture to produce a translation of the Yasna, Visparad, Afnnagan, and Gahs, without 'defensive notes. The smallest freedom would be hypercriticised by interested parties, and after them condemned by their followers. On the other hand, ■ even with the imperfect commentary which accompanies the Gathas here, the generous courtesy of the Delegates of the Clarendon Press has been too abundantly drawn ■ upon. One dobs not expect detailed commentaries in this Series. My efforts have therefore been chiefly confined to forestalling the possible assaults of unfair or forgetful critics, and so to spare myself, in so far as it may be possible, the necessity for painful rejoinder. 1 See the Revue Critique, Nov. 26, 1883. X THE GATHAS, ETC.