SigPhiSigPhi

La sabiduría de Confucio

Confucio

Idioma:
inglés
Estado:
Obra completa
Autoría:
Recogida o compilada por otros
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~55.200 palabras · 262 pasajes
Cita esta obra
  • APAConfucio. (n.d.). The Wisdom of Confucius [La sabiduría de Confucio]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/confucius/the-wisdom-of-confucius
  • MLAConfucio. The Wisdom of Confucius [La sabiduría de Confucio]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/confucius/the-wisdom-of-confucius.
  • ChicagoConfucio. The Wisdom of Confucius [La sabiduría de Confucio]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/confucius/the-wisdom-of-confucius.

Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.

De qué trata

Una tercera antología inglesa.

Contexto e historia

**Aviso: también se solapa con las otras dos.** Estas recopilaciones se hacían para lectores que nunca abrirían los Cuatro Libros, y cada una escoge lo que le gusta. Lo que no se pueden tomar es por obras aparte.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
Tsz-chang was studying with an eye to official income. The Master addressed him thus: "Of the many things you hear hold aloof from those that are doubtful, and speak guardedly with reference to the rest; your mistakes will then be few. Also, of the many courses you see adopted, hold aloof from those that are risky, and carefully follow the others; you will then seldom have occasion for regret. Thus, being seldom mistaken in your utterances, and having few occasions for regret in the line you take, you are on the high road to your preferment." To a question put to him by Duke Ngai[2] as to what should be done in order to render the people submissive to authority, Confucius replied, "Promote the straightforward, and reject those whose courses are crooked, and the thing will be effected. Promote the crooked and reject the straightforward, and the effect will be the reverse." When Ki K[']ang[3] asked of him how the people could be induced to show respect, loyalty, and willingness to be led, the Master answered, "Let there be grave dignity in him who has the oversight of them, and they will show him respect; let him be seen to be good to his own parents, and kindly in disposition, and they will be loyal to him; let him promote those who have ability, and see to the instruction of those who have it not, and they will be willing to be led." Some one, speaking to Confucius, inquired, "Why, sir, are you not an administrator of government?" The Master rejoined, "What says the 'Book of the Annals,' with reference to filial duty?--'Make it a point to be dutiful to your parents and amicable with your brethren; the same duties extend to an administrator.' If these, then, also make an administrator, how am I to take your words about being an administrator?" On one occasion the Master remarked, "I know not what men are good for, on whose word no reliance can be placed.…

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