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Reglas para la dirección de la mente

Descartes

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Texto limpio
Extensión:
~10.300 palabras · 49 pasajes
Cita esta obra
  • APADescartes. (n.d.). Reglas para la dirección de la mente. SigPhi. https://sigphiai.com/es/works/descartes/rules-for-the-direction-of-the-mind
  • MLADescartes. "Reglas para la dirección de la mente." SigPhi, https://sigphiai.com/es/works/descartes/rules-for-the-direction-of-the-mind.
  • ChicagoDescartes. Reglas para la dirección de la mente. SigPhi. https://sigphiai.com/es/works/descartes/rules-for-the-direction-of-the-mind.

De qué trata

Reglas para la dirección del espíritu: escritas hacia 1628 y nunca publicadas en vida.

Contexto e historia

El método de Descartes en su forma primera y más técnica, antes de que el Discurso lo hiciera legible para todo el mundo. Se interrumpe en la regla veintiuno. Traducción inglesa; el original latino no está en el catálogo.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
The aim of our studies should be to direct the mind with a view to forming true and sound judgements about whatever comes before it. Rule II We should attend only to those objects of which our minds seem capable of having certain and indubitable cognition. Rule III Concerning objects proposed for study, we ought to investigate what we can clearly and evidently intuit or deduce with certainty, and not what other people have thought or what we ourselves conjecture. For knowledge can be attained in no other way. We must read the works of the ancients; for it is an extraordinary advantage to have available the labors of so many men, both in order to recognize what true discoveries have already long since been made and -also to become aware of what scope is still left for invention in the various disciplines. There is, however; at the same time a great danger that perhaps some contagion of error, contracted from a too attentive reading of them, may stick to us against our will, in spite of all precautions. For authors are ordinarily so disposed that whenever their heedless credulity has led them to a decision on some controverted opinion, they always try to bring us over to the same side, with the subtlest arguments; if on the other hand they have been fortunate enough to discover something certain and evident, they never set it forth without wrapping it up in all sorts of complications. (I suppose they are afraid that a simple account may lessen the importance they gain by the discovery ; or perhaps they begrudge us the plain truth.)

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