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Carta a Meneceo

Diógenes Laercio

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Texto limpio
Extensión:
~2530 palabras · 12 pasajes
Cita esta obra
  • APADiógenes Laercio. (n.d.). Carta a Meneceo. SigPhi. https://sigphiai.com/es/works/diogenes-laertius/letter-to-menoeceus
  • MLADiógenes Laercio. "Carta a Meneceo." SigPhi, https://sigphiai.com/es/works/diogenes-laertius/letter-to-menoeceus.
  • ChicagoDiógenes Laercio. Carta a Meneceo. SigPhi. https://sigphiai.com/es/works/diogenes-laertius/letter-to-menoeceus.

De qué trata

La Carta a Meneceo de Epicuro, dentro de Diógenes Laercio.

Contexto e historia

«La muerte no es nada para nosotros.» La ética de Epicuro en cuatro páginas, conservada porque Diógenes Laercio la transcribió. **Está archivada bajo Diógenes porque esa es la fuente de verdad**; quien busque a Epicuro la encuentra igual.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
Let no one be slow to seek wisdom when he is young nor weary in the search thereof when he is grown old. For no age is too early or too late for the health of the soul. And to say that the season for studying philosophy has not yet come, or that it is past and gone, is like saying that the season for happiness is not yet or that it is now no more. Therefore, both old and young ought to seek wisdom, the former in order that, as age comes over him, he may be young in good things because of the grace of what has been, and the latter in order that, while he is young, he may at the same time be old, because he has no fear of the things which are to come. So we must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and, if that be absent, all our actions are directed toward attaining it. Those things which without ceasing I have declared unto thee, those do, and exercise thyself therein, holding them to be the elements of right life. First believe that God is a living being immortal and blessed, according to the notion of a god indicated by the common sense of mankind; and so believing, thou shalt not affirm of him aught that is foreign to his immortality or that agrees not with blessedness, but shalt believe about him whatever may uphold both his blessedness and his immortality. For verily there are gods, and the knowledge of them is manifest; but they are not such as the multitude believe, seeing that men do not steadfastly maintain the notions they form respecting them. Not the man who denies the gods worshipped by the multitude, but he who affirms of the gods what the multitude believes about them is truly impious.…

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