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Vidas y opiniones de los filósofos ilustres

Diógenes Laercio

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inglés
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~190.000 palabras · 926 pasajes
Cita esta obra
  • APADiógenes Laercio. (n.d.). Vidas y opiniones de los filósofos ilustres. SigPhi. https://sigphiai.com/es/works/diogenes-laertius/the-lives-and-opinions-of-eminent-philosophers
  • MLADiógenes Laercio. "Vidas y opiniones de los filósofos ilustres." SigPhi, https://sigphiai.com/es/works/diogenes-laertius/the-lives-and-opinions-of-eminent-philosophers.
  • ChicagoDiógenes Laercio. Vidas y opiniones de los filósofos ilustres. SigPhi. https://sigphiai.com/es/works/diogenes-laertius/the-lives-and-opinions-of-eminent-philosophers.

De qué trata

Las vidas, doctrinas y anécdotas de los filósofos griegos, de Tales hasta Epicuro, con testamentos, cartas y listas de obras.

Contexto e historia

Diógenes Laercio escribía hacia el siglo III y no era filósofo: era un compilador, y no muy crítico. Mezcla el dato verificable con el chiste y el rumor sin advertirlo. Pese a ello es insustituible, y por una razón incómoda: de muchos filósofos antiguos es la ÚNICA fuente que nos ha llegado. Las tres cartas de Epicuro y las máximas capitales solo existen porque las copió aquí. Hay que leerlo, pues, sabiendo que a menudo no puede contrastarse con nada.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
In that among the Persians there existed the Magi,[1] and among the Babylonians or Assyrians the Chaldæi,[2] among the Indians the Gymnosophistæ,[3] and among the Celts and Gauls men who were called Druids[4] and Semnothei, as Aristotle relates in his book on Magic, and Sotion in the twenty-third book of his Succession of Philosophers. Besides those men there were the Phœnician Ochus, the Thracian Zamolxis,[5] and the Libyan Atlas. For the Egyptians say that Vulcan was the son of Nilus, and that he was the author of philosophy, in which those who were especially eminent were called his priests and prophets. II. From his age to that of Alexander, king of the Macedonians were forty-eight thousand eight hundred and sixty-three years, and during this time there were three hundred and seventy-three eclipses of the sun, and eight hundred and thirty-two eclipses of the moon. Again, from the time of the Magi, the first of whom was Zoroaster the Persian, to that of the fall of Troy, Hermodorus the Platonic philosopher, in his treatise on Mathematics, calculates that fifteen thousand years elapsed. But Xanthus the Lydian says that the passage of the Hellespont by Xerxes took place six thousand years after the time of Zoroaster,[6] and that after him there was a regular succession of Magi under the names of Ostanes and Astrampsychos and Gobryas and Pazatas, until the destruction of the Persian empire by Alexander. III. But those who say this, ignorantly impute to the barbarians the merits of the Greeks, from whom not only all philosophy, but even the whole human race in reality originated.…

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