SigPhiSigPhi

Los heroicos furores (Gli Eroici Furori), primera parte

Giordano Bruno

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~37.100 palabras · 176 pasajes
Cita esta obra
  • APAGiordano Bruno. (n.d.). The Heroic Enthusiasts (Gli Eroici Furori) Part the First [Los heroicos furores (Gli Eroici Furori), primera parte]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/giordano-bruno/the-heroic-enthusiasts-gli-eroici-furori-part-the-first
  • MLAGiordano Bruno. The Heroic Enthusiasts (Gli Eroici Furori) Part the First [Los heroicos furores (Gli Eroici Furori), primera parte]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/giordano-bruno/the-heroic-enthusiasts-gli-eroici-furori-part-the-first.
  • ChicagoGiordano Bruno. The Heroic Enthusiasts (Gli Eroici Furori) Part the First [Los heroicos furores (Gli Eroici Furori), primera parte]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/giordano-bruno/the-heroic-enthusiasts-gli-eroici-furori-part-the-first.

Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.

De qué trata

Los furores heroicos (1585), primera parte.

Contexto e historia

Diálogos y sonetos en los que Bruno vuelve la poesía amorosa petrarquista hacia otro objeto: el amor de lo infinito y del conocimiento. Escrito en Londres, dedicado a Philip Sidney. Quince años después la Inquisición lo quemó en Roma por sostener, entre otras cosas, que el universo es infinito y está lleno de mundos.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
in humanity. We must study this harmony that rules the celestial worlds in order to deduce the laws which should govern civil bodies. In the science of numbers dwells harmony, and therefore it behoves us to identify ourselves with this harmony, because from it is derived the harmonic law which draws men together into companies. Through the revolution of the worlds through space around their suns, from their order, their constancy and their measure, the mind comprehends the progress and conditions of men, and their duties towards each other. The Bible, the sacred book of man, is in the heavens; there does man find written the word of God. Human souls are lights, distinct from the universal soul, which is diffused over all and penetrates everything. A purifying process guides them from one existence to another, from one form to another, from one world to another. The life of man is more than an experience or trial; it is an effort, a struggle to reproduce and represent upon earth some of that goodness, beauty, and truth which are diffused over the universe and constitute its harmony. Long, slow, and full of opposition is this educational process of the soul. As the terraqueous globe becomes formed, changed, and perfected, little by little, through the cataclysms and convulsions which, by means of fire, flood, earthquake, and irruptions, transform the earth, so it is with humanity. Through struggle is man educated, fortified, and raised. In the midst of social cataclysms and revolutions humanity has one guiding star, a beacon which shows its light above the storms and tempests, a mystical thread running through the labyrinth of history--namely, the religion of philosophy and of thought. The vulgar creeds would not, and have not dared to reveal the Truth in its purity and essence.…

Lee la obra completa →

← Volver a Giordano Bruno