The Theory of Mind as Pure Act
- Idioma:
- inglés
- Traducción:
- H. Wildon Carr
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Texto limpio
- Extensión:
- ~100.000 palabras · 485 pasajes
Cita esta obra
- APAGiovanni Gentile. (n.d.). The Theory of Mind as Pure Act. SigPhi. https://sigphiai.com/es/works/giovanni-gentile/the-theory-of-mind-as-pure-act
- MLAGiovanni Gentile. "The Theory of Mind as Pure Act." SigPhi, https://sigphiai.com/es/works/giovanni-gentile/the-theory-of-mind-as-pure-act.
- ChicagoGiovanni Gentile. The Theory of Mind as Pure Act. SigPhi. https://sigphiai.com/es/works/giovanni-gentile/the-theory-of-mind-as-pure-act.
De qué trata
La obra central de Gentile, de 1916, donde lleva el idealismo hasta el final: no hay nada fuera del acto de pensar mientras se piensa.
Contexto e historia
Su «actualismo» sostiene que todo lo que existe existe dentro del acto presente del pensamiento, y que un pensamiento ya pensado no es pensamiento sino cosa. De ahí una filosofía de la educación y de la historia que tuvo mucha influencia en Italia. Eso es una parte de lo que hay que saber; la otra es que Gentile fue ministro de educación de Mussolini en 1922, redactó el «Manifiesto de los intelectuales fascistas» en 1925 y escribió la parte doctrinal de la entrada «fascismo» de la Enciclopedia italiana firmada por Mussolini. Fue fusilado por partisanos en 1944. Está en el corpus porque es una pieza real de la historia de las ideas y porque su filosofía es discutible en sus propios términos; leerlo sin saber lo demás sería leerlo mal.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
More than twenty years ago I dedicated to you a book which bore witness to a concordia discors, a friendship formed by discussions and intellectual collaboration. I have seen with joy a younger generation look up to our friendship as an example to follow. In all these years our collaboration has become ever more inward, our friendship ever more living. But my old book is no longer alive in my soul, and this is why I feel the need to inscribe your much-loved name in this. G. THE AUTHOR'S PREFACE ... so I print this small volume (as I hope to print others in years to come) in order not to part company with my students when their examination is over, and in order that I may be ready, if my work be not lost, to repeat in these pages mv reply, or my encouragement to make them seek their own reply, when they feel the need arise — and that I hope will not be seldom — to meet the serious problems, so old yet ever new, which I have discussed in the class-room. The first edition of this book had its origin in^a course of lectures given at the University of Pisa, in the Academic year 1915-16. It was exhausted in a few months. The continued demand, seeming to prove that the interest in the work is not diminishing, has induced me to reprint the book as it first appeared, without waiting for the time and leisure necessary for the complete revision I wished to make. I should like to have given another form to the whole treatment and more particularly to expound several subjects hardly noticed. I 'have, however, devoted as much care to the revision as the shortness of the time at my disposal made possible.…