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Mare liberum

Hugo Grocio

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~50.700 palabras · 241 pasajes
Cita esta obra
  • APAHugo Grocio. (n.d.). Mare Liberum (The Freedom of the Seas) [Mare liberum]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas
  • MLAHugo Grocio. Mare Liberum (The Freedom of the Seas) [Mare liberum]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas.
  • ChicagoHugo Grocio. Mare Liberum (The Freedom of the Seas) [Mare liberum]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas.

Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.

De qué trata

Mare Liberum (1609): la libertad de los mares.

Contexto e historia

Grocio, a los veintiséis años, sostiene que el mar no es de nadie y que cualquiera puede navegarlo y comerciar por él. El encargo venía de la Compañía Neerlandesa de las Indias Orientales y servía contra el monopolio portugués, pero el argumento sobrevivió a la ocasión: es uno de los cimientos del derecho internacional moderno.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
Sed contra exstiterunt nullo non saeculo viri liberi, sapientes, religiosi, qui falsam hanc persuasionem animis simplicium evellerent ceteros autem eius defensores impudentiae convincerent. Deum quippe esse monstrabant conditorem rectoremque universi, imprimis autem humanae naturae parentem, quam ideo, non uti cetera animantia, in species diversas, variaque discrimina segregasset, sed unius esse generis, una etiam appellatione voluisset contineri, TO THE RULERS AND TO THE FREE AND INDEPENDENT NATIONS OF CHRISTENDOM The delusion is as old as it is detestable with which many men, especially those who by their wealth and power exercise the greatest influence, persuade themselves, or as I rather believe, try to persuade themselves, that justice and injustice are distinguished the one from the other not by their own nature, but in some fashion merely by the opinion and the custom of mankind. Those men therefore think that both the laws and the semblance of equity were devised for the sole purpose of repressing the dissensions and rebellions of those persons born in a subordinate position, affirming meanwhile that they themselves, being placed in a high position, ought to dispense all justice in accordance with their own good pleasure, and that their pleasure ought to be bounded only by their own view of what is expedient. This opinion, absurd and unnatural as it clearly is, has gained considerable currency; but this should by no means occasion surprise, inasmuch as there has to be taken into consideration not only the common frailty of the human race by which we pursue not only vices and their purveyors, but also the arts of flatterers, to whom power is always exposed.

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