Sutra de la Plataforma
- Idioma:
- inglés
- Traducción:
- Wong Mou-lam
- Estado:
- Obra completa
- Autoría:
- Recogida o compilada por otros
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~58.500 palabras · 278 pasajes
Cita esta obra
- APAHuineng. (n.d.). Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Sutra de la Plataforma] (Wong Mou-lam, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/es/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra
- MLAHuineng. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Sutra de la Plataforma]. Translated by Wong Mou-lam. Digital reproduction, SigPhi, https://sigphiai.com/es/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
- ChicagoHuineng. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Sutra de la Plataforma]. Translated by Wong Mou-lam. Digital reproduction, SigPhi. https://sigphiai.com/es/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.
De qué trata
El Sutra de la plataforma de Huineng.
Contexto e historia
El único texto chino al que la tradición budista llama sutra sin ser palabra del Buda. En él Huineng (638-713) es un leñador analfabeto que entiende lo que no entienden los monjes letrados, y el libro saca de ahí la tesis central del chan (zen): el despertar es súbito y no gradual, y no depende del estudio.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
Later on seeing that a crowd was collecting, the Patriarch came out and erased the stanza with his shoe lest jealous ones should do me injury. Judging by this, the crowd took it for granted that the author of it had also not yet realised Mindessence. Next day the Patriarch came secretly to the room where the rice was being hulled and seeing me at work with the stone pestle, said, “A seeker of the Path risks his life for the Dharma. Should he do so?” Then he asked, “Is the rice ready?” “Ready long ago,” I replied, “only waiting for the sieve.” He knocked the mortar thrice with his stick and went away. Knowing what his signal meant, in the third watch of the night, I went to his room. Using his robe as a screen so that no one would see us, he expounded the Diamond Sutra to me. When he came to the sentence, “One should use one’s mind in such a way that it will be free from any attachment,” I suddenly became thoroughly enlightened and realised that all things in the universe are Mind-essence itself. I said to the Patriarch, “Who could have conceived that Mind-essence is intrinsically pure! Who could have conceived that Mind-essence is intrinsically free from becoming and annihilation! That Mind-essence is intrinsically self-sufficient, and free from change! Who could have conceived that all things are manifestations of Mind-essence!” Thus at midnight, to the knowledge of no one, was the Dharma transmitted to me, and I consequently became the inheritor of the teachings of the “Sudden” School, and the possessor of the robe and the begging-bowl. “You are now the Sixth Patriarch,” said His Eminence. “Take good care of yourself and deliver as many sentient beings as possible. Spread the teaching; keep the teaching alive; do not let it come to an end. Listen to my stanza: ‘Sentient beings who sow seed of Enlightenment In the field of causation, will reap the fruit of Buddhahood.…
Pregunta sobre esta obra¿De qué trata Sutra de la Plataforma?Resume Sutra de la Plataforma en pocas palabras¿Cuáles son las ideas clave de Sutra de la Plataforma?
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