I Ching
- Idioma:
- inglés
- Traducción:
- James Legge
- Estado:
- Obra completa
- Autoría:
- Anónima o compuesta
- Estado del texto:
- Texto limpio
- Extensión:
- ~160.000 palabras · 762 pasajes
Cita esta obra
- APALibro de las Mutaciones. (n.d.). I Ching. SigPhi. https://sigphiai.com/es/works/i-ching/the-i-ching-book-of-changes
- MLALibro de las Mutaciones. "I Ching." SigPhi, https://sigphiai.com/es/works/i-ching/the-i-ching-book-of-changes.
- ChicagoLibro de las Mutaciones. I Ching. SigPhi. https://sigphiai.com/es/works/i-ching/the-i-ching-book-of-changes.
De qué trata
El «Libro de los cambios», el texto más antiguo del canon chino: sesenta y cuatro figuras de seis líneas, cada una con su dictamen, que se usan a la vez como oráculo y como libro de sabiduría.
Contexto e historia
El estrato más antiguo son los dictámenes breves, de la época Zhou occidental, hacia el siglo IX a. C., y son un manual de adivinación. Lo que lo convirtió en uno de los cinco clásicos son las «Diez alas», los comentarios añadidos siglos después y atribuidos por tradición a Confucio, que leen ahí una cosmología: el cambio como alternancia de yin y yang, y cada figura como un momento de un proceso. Así, el mismo libro es a la vez un oráculo y una filosofía del tiempo, y las dos lecturas conviven desde hace dos mil años. Ha influido en todo el pensamiento chino posterior, y la traducción alemana de Richard Wilhelm lo introdujo en Europa con un prefacio de Jung.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
I wrote out a translation of the Yi King, embracing both the Text and the Appendixes, in 1854 and 1855; and have to acknowledge that when the manuscript was completed, I knew very little about the scope and method of the book. I laid the volumes containing the result of my labour aside, and hoped, believed indeed, that the light would by and by dawn and that I should one day get hold of a clue that would guide me to a knowledge of the mysterious classic. Before that day came, the translation was soaked, in 1870, for more than a month in water of the Red Sea. By dint of careful manipulation it was recovered so as to be still legible ; but it was not till 1874 that I began to be able to give to the book the prolonged attention necessary to make it reveal its secrets. Then for the first time I got hold, as I believe, of the clue, and found that my toil of twenty years before was of no service at all. What had tended more than anything else to hide the nature of the book from my earlier studies was the way in which, with the Text, ordinarily and, as I think, correctly ascribed to king Wan and his son Tan, there are interspersed, under each hexagram, the portions of the Appendixes I, II, and IV relating to it. The student at first thinks this an advantage. He believes that all the Appendixes were written by Confucius, and combine with the Text to form one harmonious work ; and he is glad to have the sentiments of ‘the three sages’ brought together. But I now perceived that the composition of the Text and of the Appendixes, allowing the Confucian authorship of the latter, was separated by’ about 700 years, and that their subject-matter was often incongruous. My first step towards a right understanding of the Yi was to study the Text by itself and as complete in itself. It was easy to X1V PREFACE. do this because the imperial edition of 1715, with all its critical apparatus, keeps the Text and the Appendixes separate.