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Epístolas (a los efesios, magnesios, tralianos, romanos, filadelfios, esmirneos, a Policarpo); Martirio de Ignacio; Martirio de Policarpo

Ignacio de Antioquía

Idioma:
inglés
Traducción:
Chevallier
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Texto limpio
Extensión:
~28.200 palabras · 134 pasajes
Cita esta obra
  • APAIgnacio de Antioquía. (n.d.). Epístolas (a los efesios, magnesios, tralianos, romanos, filadelfios, esmirneos, a Policarpo); Martirio de Ignacio; Martirio de Policarpo. SigPhi. https://sigphiai.com/es/works/ignatius-of-antioch/epistles-ephesians-magnesians-trallians-romans-philadelphians-smyrneans-to-polycarp-martyrdom-of-ignatius-martyrdom-of-polycarp
  • MLAIgnacio de Antioquía. "Epístolas (a los efesios, magnesios, tralianos, romanos, filadelfios, esmirneos, a Policarpo); Martirio de Ignacio; Martirio de Policarpo." SigPhi, https://sigphiai.com/es/works/ignatius-of-antioch/epistles-ephesians-magnesians-trallians-romans-philadelphians-smyrneans-to-polycarp-martyrdom-of-ignatius-martyrdom-of-polycarp.
  • ChicagoIgnacio de Antioquía. Epístolas (a los efesios, magnesios, tralianos, romanos, filadelfios, esmirneos, a Policarpo); Martirio de Ignacio; Martirio de Policarpo. SigPhi. https://sigphiai.com/es/works/ignatius-of-antioch/epistles-ephesians-magnesians-trallians-romans-philadelphians-smyrneans-to-polycarp-martyrdom-of-ignatius-martyrdom-of-polycarp.

De qué trata

Las siete cartas de Ignacio de Antioquía, con los dos relatos de martirio.

Contexto e historia

Ignacio las escribió hacia el año 110, encadenado y camino de Roma, donde lo echaron a las fieras. Pide a los cristianos que no lo impidan. Documentan una iglesia organizada en obispo, presbíteros y diáconos antes de que nadie lo hubiera teorizado, y el volumen añade los martirios del propio Ignacio y de Policarpo.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
being blessed through the greatness and fulness 5 of God the Father, and predestinated before the world began that it should be always unto an enduring and unchangeable glory; being united and chosen through * Theophorus. All Christians were denominated TTieophori, ($so-<f>6poi) 1 Temples of God,’ and sometimes Christophori , (Euseb. Hist. Eccles . viii. 10. Ignat. Ep. to Ephes. § 9. Compare Ep. to Magnes. S 12.) ( Temples of Christ.’ The reason of the appellation, which was constantly applied to Ignatius, both by himself and others, is given in the History of his Martyrdom , Sect. 2. “ As soon then as he stood in the presence of the Emperor Traian, the Emperor demanded of him, 1 Who art thou, unhappy and deluded man, who art so active in transgressing our commands, and, besides, persuadest others to their own destruction V ” Ignatius replied, “ No one ought to call (one who is properly styled) Theophorus, unhappy and deluded: for the evil spirits (which delude men) are departed far from the servants of God. But if you so call me because I am a trouble to those evil spirits, and an enemy to their delusions, I confess the justice of the appellation. For having (within me) Christ the heavenly King, I loosen all their snares.” Trajan replied, %And who is Theophorus V 1 Ignatius answered, “He that hath Christ in his heart.” Then answered Trajan, “ Carries! thou, then, within thee him who was crucified V* “ Yea,” replied Ignatius, “ for it is written, * I will dwell in them and walk in them.’ ” (2 Cor. vi. 16.)

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