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Emilio, o De la educación

Jean-Jacques Rousseau

Idioma:
inglés
Estado:
Selección u obra parcial
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~48.200 palabras · 229 pasajes
Cita esta obra
  • APAJean-Jacques Rousseau. (n.d.). Émile; Or, Concerning Education; Extracts [Emilio, o De la educación]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/jean-jacques-rousseau/emile-or-concerning-education-extracts
  • MLAJean-Jacques Rousseau. Émile; Or, Concerning Education; Extracts [Emilio, o De la educación]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/jean-jacques-rousseau/emile-or-concerning-education-extracts.
  • ChicagoJean-Jacques Rousseau. Émile; Or, Concerning Education; Extracts [Emilio, o De la educación]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/jean-jacques-rousseau/emile-or-concerning-education-extracts.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

Emilio, o De la educación: EXTRACTOS, no la obra completa.

Contexto e historia

Aviso: esto es una selección. El Emilio completo es una obra en cinco libros que le costó a Rousseau la condena y la quema del libro en París y en Ginebra en 1762. Lo que hay en esta entrada son extractos en inglés; el original francés completo, «Émile, ou De l'éducation», también está en el catálogo, y es lo que debe citarse.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
not consider how, for the sake of preserving him for a moment from some inconveniences, she is heaping upon his head future accidents and perils; nor how cruel is the caution which prolongs the weakness of childhood in one who must bear the fatigues of a grown-up man. The fable says that, to render her son invulnerable, Thetis plunged him into the Styx. This allegory is beautiful and clear. The cruel mothers of whom I am speaking do far otherwise; by plunging their children into effeminacy they open their pores to ills of every kind, to which, when grown up, they fall a certain prey. Watch nature carefully, and follow the paths she traces out for you. She gives children continual exercise; she strengthens their constitution by ordeals of every kind; she teaches them early what pain and trouble mean. The cutting of their teeth gives them fever, sharp fits of colic throw them into convulsions, long coughing chokes them, worms torment them, repletion corrupts their blood, different leavens fermenting there cause dangerous eruptions. Nearly the whole of infancy is sickness and danger; half the children born into the world die before their eighth year. These trials past, the child has gained strength, and as soon as he can use life, its principle becomes more assured. This is the law of nature. Why do you oppose her? Do you not see that in thinking to correct her you destroy her work and counteract the effect of all her cares? In your opinion, to do without what she is doing within is to redouble the danger. On the contrary, it is really to avert, to mitigate that danger. Experience teaches that more children who are delicately reared die than others. Provided we do not exceed the measure of their strength, it is better to employ it than to hoard it. Give them practice, then, in the trials they will one day have to endure.…

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