La dignidad del hombre
- Idioma:
- inglés
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Texto limpio
- Extensión:
- ~1900 palabras · 9 pasajes
Cita esta obra
- APAJohann Fichte. (n.d.). La dignidad del hombre. SigPhi. https://sigphiai.com/es/works/johann-fichte/the-dignity-of-man
- MLAJohann Fichte. "La dignidad del hombre." SigPhi, https://sigphiai.com/es/works/johann-fichte/the-dignity-of-man.
- ChicagoJohann Fichte. La dignidad del hombre. SigPhi. https://sigphiai.com/es/works/johann-fichte/the-dignity-of-man.
De qué trata
La dignidad del hombre (1794): una conferencia breve y encendida.
Contexto e historia
En pocas páginas Fichte dice qué entiende por ser humano: no una cosa entre cosas sino una actividad que se da a sí misma su propia ley. Es probablemente el texto suyo más fácil por donde entrar. Es una traducción inglesa antigua. En el catálogo hay también Fichte en alemán; el original es lo que hay que citar.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
We have completed the survey of the human mind; we have created a foundation, upon which a scientific system, as the correct representation of the original system in man, may be built. In conclusion, let us take a glance at the whole. Philosophy teaches us to look for every thing in knowledge—in the Ego. Only through it is order and harmony brought into the dead, formless matter. From man alone does regularity proceed, and extend around him to the boundary of his perception; and in proportion as he extends this boundary are order and harmony also extended. His observation marks out for each object of the infinite diversity its proper place, so that no one may crowd out the other, and brings unity into this infinite variety. By his observations are the heavenly bodies kept together, and form but one organized body; by it the suns move in their appointed courses. Through reason there arises the immense gradation from the worm to the seraph; in it is hidden the system of the whole spirit-world; and man expects justly that the law, which he gives it and himself, shall be applicable to it; expects justly the future universal acknowledgment of that law. In reason we have the sure guarantee that from it there will proceed, in infinite development, order and harmony, where at present none yet exists; that the culture of the universe will progress simultaneously with the advancing culture of mankind. All that is still unshaped and orderless will, through man, develop into the most beautiful order, and that which is already harmonious will become ever more harmonious, according to laws not yet developed. Man will extend order into the shapeless mass, and a plan into universal chaos; through him will corruption form
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