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La filosofía y la política alemanas

John Dewey

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~27.400 palabras · 130 pasajes
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  • APAJohn Dewey. (n.d.). La filosofía y la política alemanas. SigPhi. https://sigphiai.com/es/works/john-dewey/german-philosophy-and-politics
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  • ChicagoJohn Dewey. La filosofía y la política alemanas. SigPhi. https://sigphiai.com/es/works/john-dewey/german-philosophy-and-politics.

De qué trata

Filosofía y política alemanas (1915): conferencias sobre si Kant y Hegel tienen algo que ver con la guerra.

Contexto e historia

Escrito en plena Primera Guerra Mundial, y conviene leerlo sabiéndolo: un filósofo de un país que entra en guerra explicando el pensamiento del enemigo. Volvió sobre ello en 1942 con un prólogo nuevo. Vale como documento de cómo se usa la filosofía en tiempo de guerra, y como aviso.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
The will of John Calvin McNair established a Foundation at the University of North Carolina upon which public lectures are to be given from time to time to the members of the University. This book contains three lectures which were given in February of this year upon this Foundation. It is a pleasure to acknowledge the many courtesies enjoyed during my brief stay at Chapel Hill, the seat of the University. J. D. Columbia University, New York City, April, 1915. GERMAN PHILOSOPHY AND POLITICS I GERMAN PHILOSOPHY: THE TWO WORLDS The nature of the influence of general ideas upon practical affairs is a troubled question. Mind dislikes to find itself a pilgrim in an alien world. A discovery that the belief in the influence of thought upon action is an illusion would leave men profoundly saddened with themselves and with the world. Were it not that the doctrine forbids any discovery influencing affairs--since the discovery would be an idea--we should say that the discovery of the wholly _ex post facto_ and idle character of ideas would profoundly influence subsequent affairs. The strange thing is that when men had least control over nature and their own affairs, they were most sure of the efficacy of thought. The doctrine that nature does nothing in vain, that it is directed by purpose, was not engrafted by scholasticism upon science; it formulates an instinctive tendency. And if the doctrine be fallacious, its pathos has a noble quality. It testifies to the longing of human thought for a world of its own texture. Yet just in the degree in which men, by means of inventions and political arrangements, have found ways of making their thoughts effective, they have come to question whether any thinking is efficacious. Our notions in physical science tend to reduce mind to a bare spectator of a machine-like nature grinding its unrelenting way.…

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