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Los nuevos ensayos de Leibniz sobre el entendimiento humano: una exposición crítica

John Dewey

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~75.600 palabras · 359 pasajes
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  • APAJohn Dewey. (n.d.). Leibniz's New Essays Concerning the Human Understanding A Critical Exposition [Los nuevos ensayos de Leibniz sobre el entendimiento humano: una exposición crítica]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/john-dewey/leibniz-s-new-essays-concerning-the-human-understanding-a-critical-exposition
  • MLAJohn Dewey. Leibniz's New Essays Concerning the Human Understanding A Critical Exposition [Los nuevos ensayos de Leibniz sobre el entendimiento humano: una exposición crítica]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/john-dewey/leibniz-s-new-essays-concerning-the-human-understanding-a-critical-exposition.
  • ChicagoJohn Dewey. Leibniz's New Essays Concerning the Human Understanding A Critical Exposition [Los nuevos ensayos de Leibniz sobre el entendimiento humano: una exposición crítica]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/john-dewey/leibniz-s-new-essays-concerning-the-human-understanding-a-critical-exposition.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

Una exposición crítica de los Nuevos ensayos de Leibniz, el primer libro de Dewey (1888).

Contexto e historia

Escrito a los veintinueve años y todavía bajo la influencia del idealismo, antes del pragmatismo. Enseña de dónde venía: el Dewey que conocemos se hizo rompiendo con esto. En el catálogo está también el Ensayo de Locke, que es el libro al que Leibniz responde.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
which the highest attainments of disrupted and disheartened Germany were comparative barbarism. Molière was still alive, and Racine was at the summit of his glory. Leibniz became acquainted with Arnaud, a disciple of Descartes, who initiated him into the motive and spirit of his master. Cartesianism as a system, with its scientific basis and its speculative consequences, thus first became to him an intellectual reality. And, perhaps most important of all, he met Huygens, who became his teacher and inspirer both in the higher forms of mathematics and in their application to the interpretation and expression of physical phenomena. His diplomatic mission took him also to London, where the growing world of mathematical science was opened yet wider to him. The name of Sir Isaac Newton need only be given to show what this meant. From this time one of the greatest glories of Leibniz's life dates,--a glory, however, which during his lifetime was embittered by envy and unappreciation, and obscured by detraction and malice,--the invention of the infinitesimal calculus. It would be interesting, were this the place, to trace the history of its discovery,--the gradual steps which led to it, the physical facts as well as mathematical theories which made it a necessity; but it must suffice to mention that these were such that the discovery of some general mode of expressing and interpreting the newly discovered facts of Nature was absolutely required for the further advance of science, and that steps towards the introduction of the fundamental ideas of the calculus had already been taken,--notably by Keppler, by Cavalieri, and by Wallis. It would be interesting to follow also the course of the controversy with Newton,--a controversy which in its method of conduct reflects no credit upon the names of either.…

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