El público y sus problemas
- Idioma:
- inglés
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~60.000 palabras · 285 pasajes
Cita esta obra
- APAJohn Dewey. (n.d.). The public and its problems [El público y sus problemas]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/john-dewey/the-public-and-its-problems
- MLAJohn Dewey. The public and its problems [El público y sus problemas]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/john-dewey/the-public-and-its-problems.
- ChicagoJohn Dewey. The public and its problems [El público y sus problemas]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/john-dewey/the-public-and-its-problems.
Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.
De qué trata
El público y sus problemas (1927): la respuesta de Dewey a quienes decían que la democracia es imposible porque los ciudadanos no saben bastante.
Contexto e historia
Su discusión con Walter Lippmann, y la obra de teoría política más importante que escribió. Su respuesta —que el público no existe por naturaleza sino que hay que constituirlo, y que eso es lo que hace la comunicación— se discute hoy más que nunca.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
on one hand and uncontrolled speculation on the other. The choice is between blind, unreasoned attack and defense on the one hand, and discriminating criticism employing intelligent method and a conscious criterion on the other. The prestige of the mathematical and physical sciences is great, and properly so. But the difference between facts which are what they are independent of human desire and endeavor and facts which are to some extent what they are because of human interest and purpose, and which alter with alteration in the latter, cannot be got rid of by any methodology. The more sincerely we appeal to facts, the greater is the importance of the distinction between facts which condition human activity and facts which are conditioned by human activity. In the degree which we ignore this difference, social science becomes pseudo-science. Jeffersonian and Hamiltonian political ideas are not merely theories dwelling in the human mind remote from facts of American political behavior. They are expressions of chosen phases and factors among those facts, but they are also something more: namely, forces which have shaped those facts and which are still contending to shape them in the future this way and that. There is more than a speculative difference between a theory of the state which regards it as an instrument in protecting individuals in the rights they already have, and one which conceives its function to be the effecting of a more equitable distribution of rights among individuals. For the theories are held and applied by legislators in congress and by judges on the bench and make a difference in the subsequent facts themselves. I make no doubt that the practical influence of the political philosophies of Aristotle, the Stoics, St. Thomas, Locke, Rousseau, Kant and Hegel has often been exaggerated in comparison with the influence of circumstances.…
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