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Ensayo sobre el entendimiento humano (I)

John Locke

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Texto limpio
Extensión:
~150.000 palabras · 704 pasajes
Cita esta obra
  • APAJohn Locke. (n.d.). Ensayo sobre el entendimiento humano (I). SigPhi. https://sigphiai.com/es/works/john-locke/an-essay-concerning-humane-understanding-volume-1
  • MLAJohn Locke. "Ensayo sobre el entendimiento humano (I)." SigPhi, https://sigphiai.com/es/works/john-locke/an-essay-concerning-humane-understanding-volume-1.
  • ChicagoJohn Locke. Ensayo sobre el entendimiento humano (I). SigPhi. https://sigphiai.com/es/works/john-locke/an-essay-concerning-humane-understanding-volume-1.

De qué trata

El primer volumen del ensayo de Locke: los libros I y II, contra las ideas innatas y sobre el origen de todas las ideas en la experiencia.

Contexto e historia

Publicado en 1689 con fecha de 1690, y reescrito en cinco ediciones hasta la muerte de Locke. El catálogo lo tiene en dos volúmenes: el primero contiene los libros I y II —la refutación de las ideas innatas y la construcción de todas las ideas a partir de la sensación y la reflexión—, y el segundo los libros III y IV, sobre el lenguaje y sobre los límites de lo que podemos saber. La grafía «Humane» del título no es un error: es la ortografía de la época. De este libro sale el vocabulario filosófico inglés entero, incluidas las cualidades primarias y secundarias y la primera discusión moderna de la identidad personal; Berkeley y Hume empiezan ambos discutiéndolo.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
I have put into thy hands what has been the diversion of some of my idle and heavy hours. If it has the good luck to prove so of any of thine, and thou hast but half so much pleasure in reading as I had in writing it, thou wilt as little think thy money, as I do my pains, ill bestowed. Mistake not this for a commendation of my work; nor conclude, because I was pleased with the doing of it, that therefore I am fondly taken with it now it is done. He that hawks at larks and sparrows has no less sport, though a much less considerable quarry, than he that flies at nobler game: and he is little acquainted with the subject of this treatise—the UNDERSTANDING—who does not know that, as it is the most elevated faculty of the soul, so it is employed with a greater and more constant delight than any of the other. Its searches after truth are a sort of hawking and hunting, wherein the very pursuit makes a great part of the pleasure. Every step the mind takes in its progress towards Knowledge makes some discovery, which is not only new, but the best too, for the time at least. For the understanding, like the eye, judging of objects only by its own sight, cannot but be pleased with what it discovers, having less regret for what has escaped it, because it is unknown. Thus he who has raised himself above the alms-basket, and, not content to live lazily on scraps of begged opinions, sets his own thoughts on work, to find and follow truth, will (whatever he lights on) not miss the hunter’s satisfaction; every moment of his pursuit will reward his pains with some delight; and he will have reason to think his time not ill spent, even when he cannot much boast of any great acquisition.…

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