Hind Swaraj (Indian Home Rule)
- Idioma:
- inglés
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~34.300 palabras · 163 pasajes
Cita esta obra
- APAMahatma Gandhi. (n.d.). Hind Swaraj (Indian Home Rule). Digital reproduction: SigPhi. https://sigphiai.com/es/works/mahatma-gandhi/hind-swaraj-indian-home-rule
- MLAMahatma Gandhi. Hind Swaraj (Indian Home Rule). Digital reproduction, SigPhi, https://sigphiai.com/es/works/mahatma-gandhi/hind-swaraj-indian-home-rule.
- ChicagoMahatma Gandhi. Hind Swaraj (Indian Home Rule). Digital reproduction, SigPhi. https://sigphiai.com/es/works/mahatma-gandhi/hind-swaraj-indian-home-rule.
Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.
De qué trata
Hind Swaraj (1909): escrito en diez días a bordo de un barco.
Contexto e historia
Gandhi rechaza no solo el dominio británico sino la civilización industrial entera: los ferrocarriles, los abogados y los médicos salen todos malparados. Es donde formula la resistencia no violenta como método y no como táctica. Él mismo lo tradujo del guyaratí al inglés.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
Thus Professor Soddy remarks that, having just returned from a visit to India, he saw little outwardly to suggest that the doctrine inculcated in the book had attained any considerable measute of success. That is quite true. Equally true is Mr. G. D. H. Cole’s remark that though Gandhiji ii 44 as near as a man can be to Swaraj in a purely person^) sense,” 14 he has never solved, to his own satisfaction, the other problem — that of finding terms of collaboration that could span the gulf between man and man, between acting alone and helping others to act in accordance with their lights, which involves acting with them and as one of them — being at once one’s self and someone else, someone one’s self can and must regard and criticize and attempt to value.” Also as John Middleton Murry says, “ the efficacy of nonviolence is quickly exhausted when used as a mere technique of political pressure”, — when the question arises, ‘ Is non-violence fante de mieux , really non-violence at all ? ’
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