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Algunas reflexiones sobre el matrimonio

Mary Astell

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~32.600 palabras · 155 pasajes
Cita esta obra
  • APAMary Astell. (n.d.). Some Reflections Upon Marriage. [Algunas reflexiones sobre el matrimonio]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/mary-astell/some-reflections-upon-marriage
  • MLAMary Astell. Some Reflections Upon Marriage. [Algunas reflexiones sobre el matrimonio]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/mary-astell/some-reflections-upon-marriage.
  • ChicagoMary Astell. Some Reflections Upon Marriage. [Algunas reflexiones sobre el matrimonio]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/mary-astell/some-reflections-upon-marriage.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

Algunas reflexiones sobre el matrimonio (1700).

Contexto e historia

«Si todos los hombres nacen libres, ¿cómo es que todas las mujeres nacen esclavas?» La frase es de aquí, de la tercera edición. Astell era tory y anglicana de alta iglesia, y eso es justamente lo que hace que el argumento muerda: les vuelve a sus adversarios whigs su propio lenguaje de la libertad.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
possession of Pleasures, which till now she has unkindly been kept a Stranger to. Affliction, the sincerest Friend, the frankest Monitor, the best Instructor, and indeed, the only useful School that Women are ever put to, rouzes her Understanding, opens her Eyes, fixes her Attention, and diffuses such a Light, such a Joy into her Mind, as not only Informs her better, but Entertains her more than ever her _Ruel_ did, though crouded by the Men of Wit. She now distinguishes between Truth and Appearances, between solid and apparent Good; has found out the Instability of all earthly Things, and won’t any more be deceived by relying on them; can discern who are the Flatterers of her Fortune, and who the Admirers and Encouragers of her Vertue; accounting it no little Blessing to be rid of those Leeches, who hung upon her only for their own Advantage. Now sober Thoughts succeed to Hurry and Impertinence, to Forms and Ceremony; she can secure her Time, and knows how to improve it; never truly a happy Woman till she came, in the Eye of the World, to be reckon’d Miserable. Thus the Husband’s Vices may become an Occasion of the Wife’s Vertues, and his Neglect do her a more real Good than his Kindness could. But all injur’d Wives don’t behave themselves after this Fashion, nor can their Husbands justly expect it. With what Face can he blame her for following his Example, and being as extravagant on the one Hand, as he is on the other? Though she cannot justify her Excesses to _GOD_, to the World, nor to her Self, yet surely in respect of him they may admit of an Excuse. For to all the rest of his Absurdities, (for Vice is always unreasonable) he adds one more, who expects that Vertue from another which he won’t practise himself.…

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