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Meister Eckhart, Vol. 1 (Sermons and Treatises)

Maestro Eckhart

Idioma:
inglés
Estado:
Selección u obra parcial
Autoría:
Escrita por el autor
Estado del texto:
Con errores de escaneo (medición automática sobre todo el texto, no revisada a mano) · 1 pasaje ilegible, excluido de las respuestas
Extensión:
~260.000 palabras · 1238 pasajes
Cita esta obra
  • APAMaestro Eckhart. (n.d.). Meister Eckhart, Vol. 1 (Sermons and Treatises). Digital reproduction: SigPhi. https://sigphiai.com/es/works/meister-eckhart/meister-eckhart-vol-1-sermons-and-treatises
  • MLAMaestro Eckhart. Meister Eckhart, Vol. 1 (Sermons and Treatises). Digital reproduction, SigPhi, https://sigphiai.com/es/works/meister-eckhart/meister-eckhart-vol-1-sermons-and-treatises.
  • ChicagoMaestro Eckhart. Meister Eckhart, Vol. 1 (Sermons and Treatises). Digital reproduction, SigPhi. https://sigphiai.com/es/works/meister-eckhart/meister-eckhart-vol-1-sermons-and-treatises.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

Sermones y tratados de Eckhart: el fondo del alma, el desasimiento, y la tesis de que el nacimiento de Dios ocurre dentro de uno mismo.

Contexto e historia

Eckhart predicaba en alemán a gente que no sabía latín, y eso es parte de lo que le trajo problemas: decir a un auditorio de laicos que hay un fondo del alma donde Dios y el hombre no se distinguen es una cosa cuando se discute en la universidad y otra cuando se dice en la calle. Fue procesado, se defendió diciendo que no le habían entendido y murió antes de la sentencia. En 1329 la bula In agro dominico condenó diecisiete proposiciones suyas, ya muerto.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
I decided therefore to rely solely on my sources and the order in which their individual sermons were presented. With this end in view those manuscripts were chosen out which were specially distinguished for their age or authenticity, and from these again selection was made of those with superscriptions imputing them to Eckhart. In this way and in this way only I found it possible to enter into the genius and the method and the idiosyncrasy of Eckhart and gain a reliable standard whereby to determine those sermons which, though found among the authentic ones, were yet without his name. By this means I hope to have acquired the necessary ]>ractice and familiarity with Eckhart’s writings and I believe 1 need not fear that any important item of my collection will ultimately prove to be wrongly attributed to Eckhart. The Sayings, with few exceptions, bear all the marks of authenticity and need no further verification. Only a couple of them are traceable to the complete sermons and tractates included, though most are fragments and portions of larger works. From this we can form some notion of the amount of Eckhart still lost to us. PREFACE IX PREFACE IX With regard to the fourth section, which I have called Liher Positionum, I had no external evidence of Eckhart’s authorship, but Eckhart’s genius and characteristic outlook seem to me to be unmistakably shown in these arguments in which, in the form of dialogues between master and pupil, a series of weighty philosophical and theological questions are ventilated. Further, the separate items of this work which only loosely hang together, I have met with only among Eckhart’s writings. The title I have borrowed from Trithemius’ Catalogue (see above) ; it might have been made for it.

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