El espíritu de las leyes (I)
- Idioma:
- inglés
- Traducción:
- Thomas Nugent
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Texto limpio
- Extensión:
- ~190.000 palabras · 919 pasajes
Cita esta obra
- APAMontesquieu. (n.d.). El espíritu de las leyes (I). SigPhi. https://sigphiai.com/es/works/montesquieu/the-spirit-of-laws-volume-1
- MLAMontesquieu. "El espíritu de las leyes (I)." SigPhi, https://sigphiai.com/es/works/montesquieu/the-spirit-of-laws-volume-1.
- ChicagoMontesquieu. El espíritu de las leyes (I). SigPhi. https://sigphiai.com/es/works/montesquieu/the-spirit-of-laws-volume-1.
De qué trata
Un estudio de por qué cada pueblo tiene las leyes que tiene, y de cómo repartir el poder para que ninguna parte tenga bastante para abusar.
Contexto e historia
Montesquieu le dedicó cerca de veinte años y lo publicó anónimamente en Ginebra en 1748, fuera del alcance de la censura francesa. La división entre poder legislativo, ejecutivo y judicial que propone pasó directamente a la Constitución de los Estados Unidos. Roma lo puso en el Índice en 1751.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
IF amidst the infinite number of subjects contained in this book there is anything which, contrary to my expectation, may possibly offend, I can at least assure the pubUc that it was not inserted with an ill intention — for I am not naturally of a captious temper. Plato thanked the gods that he was born in the same age with Socrates; and for my part I give thanks to the Supreme that I was born a subject of that government under which I live, and that it is His pleasure I should obey those whom He has made me love. I beg one favor of my readers, which I fear will not be granted me ; this is, that they will not judge by a few hours' reading of the labor of twenty years; that they will approve or condemn the book entire, and not a few particular phrases. If they would search into the design of the author, they can do it in no other way so completely as by searching into the design of the work. I have first of all considered mankind, and the result of my thoughts has been, that amidst such an infinite diversity of laws and manners, they were not solely conducted by the caprice of fancy. I have laid down the first principles, and have found that the particular cases follow naturally from them; that the histories of all nations are only consequences of them; and that every particular law is connected with another law, or depends on some other of a more general extent. When I have been obliged to look back into antiquity I have endeavored to assume the spirit of the ancients, lest I should consider those things as alike which are really different, and lest I should miss the difference of those which appear to be alike.…
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