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Yoga sutra

Patanjali

Idioma:
inglés
Traducción:
Charles Johnston
Estado:
Obra completa
Autoría:
Atribuida (autoría debatida)
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~31.800 palabras · 151 pasajes
Cita esta obra
  • APAPatanjali. (n.d.). The Yoga Sutras of Patanjali [Yoga sutra] (Charles Johnston, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/es/works/patanjali/the-yoga-sutras-of-patanjali
  • MLAPatanjali. The Yoga Sutras of Patanjali [Yoga sutra]. Translated by Charles Johnston. Digital reproduction, SigPhi, https://sigphiai.com/es/works/patanjali/the-yoga-sutras-of-patanjali.
  • ChicagoPatanjali. The Yoga Sutras of Patanjali [Yoga sutra]. Translated by Charles Johnston. Digital reproduction, SigPhi. https://sigphiai.com/es/works/patanjali/the-yoga-sutras-of-patanjali.

Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.

De qué trata

Los Yoga Sutras (h. siglos II-IV): 196 aforismos.

Contexto e historia

El texto que define el yoga clásico —«el yoga es la cesación de las fluctuaciones de la mente»— y expone los ocho miembros. Es tan condensado que nunca se pudo leer sin comentario. Traducción inglesa; el sánscrito no está en el catálogo.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
We must seek spiritual life in conformity with the laws of spiritual life, with earnestness, humility, gentle charity, which is an acknowledgment of the One Soul within us all. Only through obedience to that shared Life, through perpetual remembrance of our oneness with all Divine Being, our nothingness apart from Divine Being, can we enter our inheritance. 15. Ceasing from self-indulgence is conscious mastery over the thirst for sensuous pleasure here or hereafter. Rightly understood, the desire for sensation is the desire of being, the distortion of the soul’s eternal life. The lust of sensual stimulus and excitation rests on the longing to feel one’s life keenly, to gain the sense of being really alive. This sense of true life comes only with the coming of the soul, and the soul comes only in silence, after self-indulgence has been courageously and loyally stilled, through reverence before the coming soul. 16. The consummation of this is freedom from thirst for any mode of psychical activity, through the establishment of the spiritual man. In order to gain a true understanding of this teaching, study must be supplemented by devoted practice, faith by works. The reading of the words will not avail. There must be a real effort to stand as the Soul, a real ceasing from self-indulgence. With this awakening of the spiritual will, and purification, will come at once the growth of the spiritual man and our awakening consciousness as the spiritual man; and this, attained in even a small degree, will help us notably in our contest. To him that hath, shall be given. 17. Meditation with an object follows these stages: first, exterior examining, then interior judicial action, then joy, then realization of individual being.…

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