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Las obras de Filón de Alejandría, vol. I (Yonge)

Filón de Alejandría

Idioma:
inglés
Traducción:
C. D. Yonge
Estado:
Selección u obra parcial
Autoría:
Escrita por el autor
Estado del texto:
Texto limpio
Extensión:
~330.000 palabras · 1564 pasajes
Cita esta obra
  • APAFilón de Alejandría. (n.d.). Las obras de Filón de Alejandría, vol. I (Yonge). SigPhi. https://sigphiai.com/es/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge
  • MLAFilón de Alejandría. "Las obras de Filón de Alejandría, vol. I (Yonge)." SigPhi, https://sigphiai.com/es/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge.
  • ChicagoFilón de Alejandría. Las obras de Filón de Alejandría, vol. I (Yonge). SigPhi. https://sigphiai.com/es/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge.

De qué trata

Los tratados de Filón sobre el Pentateuco: la Torá leída alegóricamente, con Abraham, José o Moisés entendidos a la vez como personajes y como figuras de virtudes.

Contexto e historia

Filón vivía en Alejandría en el siglo I y escribía en griego: su trabajo es hacer que la Biblia y la filosofía griega digan lo mismo, y de ahí sale el Logos como intermediario entre Dios y el mundo. Hay un hecho que cambia cómo se lee: quienes conservaron a Filón fueron los cristianos, no la tradición rabínica, que apenas lo cita. Influyó mucho en el pensamiento cristiano primitivo y muy poco en el judaísmo posterior.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
The author of the following Treatises was, as the title by which he is generally known imports, of Jewish extraction, and a descendant of the sacerdotal tribe of Levi. He is spoken of *by Josephus as one of the most eminent of his contemporary countrymen, and as the principal of the embassy which was sent to Caligula to solicit him to recall the command which he had issued for the erection of his statue in the temple at Jerusalem. The embassy was unsuccessful, though the death of the emperor saved the sacred edifice from the meditated profanation; but we see that Philo suffered no diminution of his credit from its unsuccessful result, since, at a subsequent period, his son, Tiberius Alexander, married Berenice, the daughter of King Agrippa. The date of his birth and that of his death are alike uncertain; he speaks of himself as an old man when the embassy to Rome took place ; and the treatise in which he gives an account of it was apparently written in the reign of Claudius, who succeeded Caligula a.d. 41, and reigned nearly fourteen years. His chief residence was at Alexandria, which at that period was, next to Athens, the most celebrated seat of philosophy in the world, and which had long been a favourite abode of the learned Jews. On one occasion he mentions having visited Jerusalem ; and this is all we know of his personal history.…

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