Eutidemo
- Idioma:
- inglés
- Traducción:
- Benjamin Jowett
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~15.800 palabras · 75 pasajes
Cita esta obra
- APAPlatón. (n.d.). Euthydemus [Eutidemo] (Benjamin Jowett, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/es/works/plato/euthydemus
- MLAPlatón. Euthydemus [Eutidemo]. Translated by Benjamin Jowett. Digital reproduction, SigPhi, https://sigphiai.com/es/works/plato/euthydemus.
- ChicagoPlatón. Euthydemus [Eutidemo]. Translated by Benjamin Jowett. Digital reproduction, SigPhi. https://sigphiai.com/es/works/plato/euthydemus.
Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.
De qué trata
Dos hermanos sofistas hacen una exhibición de argumentos tramposos y acorralan a su interlocutor a base de equívocos verbales. Sócrates les opone una conversación de verdad.
Contexto e historia
El diálogo más divertido de Platón y también el más técnico: los sofismas que exhibe son casos reales de ambigüedad lógica, y algunos todavía salen en los manuales. La comedia tiene una tarea: hacer visible la diferencia entre ganar una discusión y entender algo.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
And they are the teachers of those who learn--the grammar-master and the lyre-master used to teach you and other boys; and you were the learners? Yes. And when you were learners you did not as yet know the things which you were learning? No, he said. And were you wise then? No, indeed, he said. But if you were not wise you were unlearned? Certainly. You then, learning what you did not know, were unlearned when you were learning? The youth nodded assent. Then the unlearned learn, and not the wise, Cleinias, as you imagine. At these words the followers of Euthydemus, of whom I spoke, like a chorus at the bidding of their director, laughed and cheered. Then, before the youth had time to recover his breath, Dionysodorus cleverly took him in hand, and said: Yes, Cleinias; and when the grammar-master dictated anything to you, were they the wise boys or the unlearned who learned the dictation? The wise, replied Cleinias. Then after all the wise are the learners and not the unlearned; and your last answer to Euthydemus was wrong. Then once more the admirers of the two heroes, in an ecstasy at their wisdom, gave vent to another peal of laughter, while the rest of us were silent and amazed. Euthydemus, observing this, determined to persevere with the youth; and in order to heighten the effect went on asking another similar question, which might be compared to the double turn of an expert dancer. Do those, said he, who learn, learn what they know, or what they do not know? Again Dionysodorus whispered to me: That, Socrates, is just another of the same sort. Good heavens, I said; and your last question was so good! Like all our other questions, Socrates, he replied--inevitable. I see the reason, I said, why you are in such reputation among your disciples. Meanwhile Cleinias had answered Euthydemus that those who learned learn what they do not know; and he put him through a series of questions the same as before. Do you not know letters?…