Sadhana: The Realisation of Life
- Idioma:
- inglés
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~49.700 palabras · 236 pasajes
Cita esta obra
- APARabindranath Tagore. (n.d.). Sadhana: The Realisation of Life. Digital reproduction: SigPhi. https://sigphiai.com/es/works/rabindranath-tagore/sadhana-the-realisation-of-life
- MLARabindranath Tagore. Sadhana: The Realisation of Life. Digital reproduction, SigPhi, https://sigphiai.com/es/works/rabindranath-tagore/sadhana-the-realisation-of-life.
- ChicagoRabindranath Tagore. Sadhana: The Realisation of Life. Digital reproduction, SigPhi. https://sigphiai.com/es/works/rabindranath-tagore/sadhana-the-realisation-of-life.
Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.
De qué trata
Sadhana (1913): conferencias sobre los Upanishads para un público occidental.
Contexto e historia
Tagore explica qué significa, en la tradición india, que el individuo y el todo no estén separados. Lo hace sin terminología y con ejemplos cotidianos, porque las dio en Harvard ante gente que no sabía nada de ello.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
India; but whom amongst all these classes did she look up to and choose to be the representative of men? They were the rishis. What were the rishis? They who having attained the supreme soul in knowledge were filled with wisdom^ and having found him in union with the soul were in perfect harmony with the inner self; they having realised him in the heart were free from all selfish desires, and having experienced him in all the activities of the world, had attained calmness. The rishis were they who having reached the supreme God from all sides had found abiding peace, had become united with all, had entered into the life of the Universe.1 Thus the state of realising our relationship with 1 Samprapyainam rishayo jnanatriptah Kritatmano vftaragah prasantah te sarvagam sarvatah prapya dhirah Yuktatmanah sarvamevavi^anti. c INDIVIDUAL AND UNIVERSE 15 all, of entering into everything through union with God, was considered in India to be the ultimate end and fulfilment of humanity. Man can destroy and plunder, earn and accumu late, invent and discover, but he is great because his soul comprehends all. It is dire destruction for him when he envelopes his soul in a dead shell of callous habits, and when a blind fury of works whirls round him like an eddying dust storm, shutting out the horizon. That indeed kills the very spirit of his being, which is the spirit of comprehension. Essenti ally man is not a slave either of himself or of the world; but he is a lover. His freedom and fulfil ment is in love, which is another name for perfect comprehension.…
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