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The Conduct of Life

Ralph Waldo Emerson

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~68.600 palabras · 326 pasajes
Cita esta obra
  • APARalph Waldo Emerson. (n.d.). The Conduct of Life. Digital reproduction: SigPhi. https://sigphiai.com/es/works/ralph-waldo-emerson/the-conduct-of-life
  • MLARalph Waldo Emerson. The Conduct of Life. Digital reproduction, SigPhi, https://sigphiai.com/es/works/ralph-waldo-emerson/the-conduct-of-life.
  • ChicagoRalph Waldo Emerson. The Conduct of Life. Digital reproduction, SigPhi. https://sigphiai.com/es/works/ralph-waldo-emerson/the-conduct-of-life.

Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.

De qué trata

La conducta de la vida (1860): el destino, el poder, la riqueza, la cultura, el comportamiento, las ilusiones.

Contexto e historia

El Emerson maduro, después de la guerra civil que se acercaba y de la muerte de su hijo. El ensayo sobre el destino es donde se pregunta más en serio qué queda de la libertad una vez admitido todo lo que uno no eligió.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
which belong to our scheme of human life, and, by firmly stating all that is agreeable to experience on one, and doing the same justice to the opposing facts in the others, the true limitations will appear. Any excess of emphasis, on one part, would be corrected, and a just balance would be made. But let us honestly state the facts. Our America has a bad name for superficialness. Great men, great nations, have not been boasters and buffoons, but perceivers of the terror of life, and have manned themselves to face it. The Spartan, embodying his religion in his country, dies before its majesty without a question. The Turk, who believes his doom is written on the iron leaf in the moment when he entered the world, rushes on the enemy's sabre with undivided will. The Turk, the Arab, the Persian, accepts the foreordained fate. "On two days, it steads not to run from thy grave, The appointed, and the unappointed day; On the first, neither balm nor physician can save, Nor thee, on the second, the Universe slay." The Hindoo, under the wheel, is as firm. Our Calvinists, in the last generation, had something of the same dignity. They felt that the weight of the Universe held them down to their place. What could _they_ do? Wise men feel that there is something which cannot be talked or voted away,--a strap or belt which girds the world. "The Destiny, minister general, That executeth in the world o'er all, The purveyance which God hath seen beforne, So strong it is, that tho' the world had sworn The contrary of a thing by yea or nay, Yet sometime it shall fallen on a day That falleth not oft in a thousand year; For, certainly, our appetites here, Be it of war, or peace, or hate, or love, All this is ruled by the sight above." CHAUCER: _The Knight's Tale_. The Greek Tragedy expressed the same sense: "Whatever is fated, that will take place.…

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