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Raja Yoga

Swami Vivekananda

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~78.300 palabras · 372 pasajes
Cita esta obra
  • APASwami Vivekananda. (n.d.). Raja Yoga. Digital reproduction: SigPhi. https://sigphiai.com/es/works/swami-vivekananda/raja-yoga
  • MLASwami Vivekananda. Raja Yoga. Digital reproduction, SigPhi, https://sigphiai.com/es/works/swami-vivekananda/raja-yoga.
  • ChicagoSwami Vivekananda. Raja Yoga. Digital reproduction, SigPhi. https://sigphiai.com/es/works/swami-vivekananda/raja-yoga.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

Raja yoga (1896): los Yoga sutras de Patañjali con comentario.

Contexto e historia

El libro que trajo el yoga a Occidente, y que explica lo que era antes de convertirse en ejercicio físico: control de la mente, ocho miembros y el samadhi al final. Toda la difusión del yoga en el siglo XX empieza aquí.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
experienced certain truths, and these they preach. Thus it is clear that all the religions of the world have been built upon that one universal and adamantine foundation of all our knowledge — direct experience. The teachers all saw God; they all saw their own souls, they saw their eternity, they saw their future, and they saw what they preached. Only INTRODUCTORY there is this difference, that in most of these religions, especially in modern times, a peculiar claim is put before us, and that claim is that these experiences are impossible at the present day; they were only possible with a few men, who were the first founders of the religions that subsequently bore their names. At the present time these experiences have become obsolete, and therefore whe have now to take religion on belief. This I entirely deny. If there has been one case of experience in this world in any particular branch of knowledge it absolutely follows that this experience has been possible millions of times before, and will be repeated eternally. Uniformity is the rigorous law of nature; what once happened can happen always.

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