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Diccionario filosófico, volumen 03

Voltaire

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Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~81.100 palabras · 385 pasajes
Cita esta obra
  • APAVoltaire. (n.d.). A Philosophical Dictionary, Volume 03 [Diccionario filosófico, volumen 03]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/voltaire/a-philosophical-dictionary-volume-03
  • MLAVoltaire. A Philosophical Dictionary, Volume 03 [Diccionario filosófico, volumen 03]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/voltaire/a-philosophical-dictionary-volume-03.
  • ChicagoVoltaire. A Philosophical Dictionary, Volume 03 [Diccionario filosófico, volumen 03]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/voltaire/a-philosophical-dictionary-volume-03.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

Volumen 3 de diez del Diccionario filosófico. Baco – Catecismo chino. El catecismo chino es un diálogo entero, no un artículo.

Contexto e historia

El fondo es la forma: un diccionario se consulta en lugar de leerse seguido, cosa que lo hacía imposible de refutar en bloque y fácil de hacer circular a escondidas. Voltaire lo publicó anónimo en 1764 y lo quemaron en Ginebra y en París. Nota sobre la edición: el catálogo tiene DOS ediciones del Diccionario filosófico —esta en diez volúmenes y un Voltaire's Philosophical Dictionary en uno solo. No son un duplicado: son selecciones y traducciones distintas, y los artículos no se corresponden uno a uno. El original es francés.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
which is worse, on pretence of piety and religion?" What a question for a philosopher like Montaigne! Then, if Anacreon and Tibullus had been Iroquois, they would have eaten men! Alas! alas! SECTION III. Well; two Englishmen have sailed round the world. They have discovered that New Holland is an island larger than Europe, and that men still eat one another there, as in New Zealand. Whence come this race? supposing that they exist. Are they descended from the ancient Egyptians, from the ancient people of Ethiopia, from the Africans, from the Indians--or from the vultures, or the wolves? What a contrast between Marcus Aurelius, or Epictetus, and the cannibals of New Zealand! Yet they have the same organs, they are alike human beings. We have already treated on this property of the human race; it may not be amiss to add another paragraph. The following are St. Jerome's own words in one of his letters: _"Quid loquar de cæteris nationibus, quum ipse adolescentulus in Gallia viderim Scotos, gentem Britannicam, humanis vesci carnibus, et quum per silvas porcorum greges pecudumque reperiant, tamen pastorum nates et fæminarum papillas solere abscindere et has solas ciborum delicias arbitrari?"_--What shall I say of other nations; when I myself, when young, have seen Scotchmen in Gaul, who, though they might have fed on swine and other animals of the forest, chose rather to cut off the posteriors of the youths and the breasts of the young women, and considered them as the most delicious food." Pelloutier, who sought for everything that might do honor to the Celts, took the pains to contradict Jerome, and to maintain that his credulity had been imposed on. But Jerome speaks very gravely, and of what he _saw_. We may, with deference, dispute with a father of the church about what he has heard; but to doubt of what he has _seen_ is going very far. After all, the safest way is to doubt of everything, even of what we have seen ourselves.…

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