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La inmortalidad humana

William James

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~17.700 palabras · 84 pasajes
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  • APAWilliam James. (n.d.). Human Immortality: Two Supposed Objections to the Doctrine [La inmortalidad humana]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/william-james/human-immortality-two-supposed-objections-to-the-doctrine
  • MLAWilliam James. Human Immortality: Two Supposed Objections to the Doctrine [La inmortalidad humana]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/william-james/human-immortality-two-supposed-objections-to-the-doctrine.
  • ChicagoWilliam James. Human Immortality: Two Supposed Objections to the Doctrine [La inmortalidad humana]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/william-james/human-immortality-two-supposed-objections-to-the-doctrine.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

La inmortalidad humana (1898): una conferencia sobre si el cerebro produce la mente.

Contexto e historia

James responde a la objeción de que, si el pensamiento depende del cerebro, la muerte del cerebro acaba con el pensamiento. Su salida: que el cerebro podría transmitir la conciencia en lugar de producirla, como el cristal transmite la luz. No lo afirma; dice que la objeción no es concluyente.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
1 8 Human Immortality I finally a brain stops acting altogether, or decays, that special stream of conscious- ness which it subserved will vanish entirely from this natural world. But the sphere of being that supplied the consciousness would still be intact ; and in that more real world with which, even whilst here, it was continuous, the consciousness might, in ways unknown to us, continue still. You see that, on all these suppositions, our soul's life, as we here know it, would none the less in literal strictness be the function of the brain. The brain would be the independent variable, the mind would vary dependency on it. But such dependence on the brain for this natural life would in no wise make immortal life impossible, — it might be quite compatible with supernatural life behind the veil here- after. As I said, then, the fatal consequence is not coercive, the conclusion which mate- rialism draws being due solely to its one- sided way of taking the word 'function.' Human Immortality ig And, whether we care or not for immortal- ity in itself, we ought, as mere critics doing police duty among the vagaries of man- kind, to insist on the illogicality of a denial based on the flat ignoring of a palpable alternative. How much more ought we to insist, as lovers of truth, when the denial is that of such a vital hope of mankind ! In strict logic, then, the fangs of cere- bralistic materialism are drawn. My words ought consequently already to exert a re- leasing function on your hopes. You may believe henceforward, whether you care to profit by the permission or not.…

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