Al-Ghazali — Lettre à Khwaja Imam Abbasi
- Langue:
- anglais
- État:
- Œuvre complète
- Paternité:
- Écrite par l'auteur
- État du texte:
- Texte propre
- Étendue:
- ~840 mots · 4 passages
Citer cette œuvre
- APAAl-Ghazali. (n.d.). Al-Ghazali — Lettre à Khwaja Imam Abbasi. SigPhi. https://sigphiai.com/fr/works/al-ghazali/al-ghazali-letter-to-khwaja-imam-abbasi
- MLAAl-Ghazali. "Al-Ghazali — Lettre à Khwaja Imam Abbasi." SigPhi, https://sigphiai.com/fr/works/al-ghazali/al-ghazali-letter-to-khwaja-imam-abbasi.
- ChicagoAl-Ghazali. Al-Ghazali — Lettre à Khwaja Imam Abbasi. SigPhi. https://sigphiai.com/fr/works/al-ghazali/al-ghazali-letter-to-khwaja-imam-abbasi.
De quoi il s'agit
Une lettre à Khwāja Imām 'Abbāsī.
Contexte et histoire
Une courte pièce de la correspondance avec les hommes de religion. Elle provient du Faḍā'il al-anām, le recueil de la correspondance persane d'al-Ghazālī, et figure au catalogue comme une pièce à part. **Ce n'est aucune de ses œuvres majeures** : pour celles-là, voir L'Alchimie du bonheur et les Confessions d'al-Ghazālī, également ici. L'original est en persan ; ceci est une traduction anglaise.
Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.
Someone asked the Prophet, praise and peace be upon him: "Tell me about Islam so that I may have no need to ask others about it." He replied: "Say, I believe in Allah, after which firmly obey the commands and abandon things which are forbidden." To believe in Allah means that Allah and the spiritual world are ever present realities in the routine of our daily life. Islam teaches us that in order to devote exclusive attention to fulfilling our duties to Allah and to our fellow beings, we must abandon all vain desires and commit and commend ourselves as well as all things to Allah. It is then that we have reached the state of freedom, because we have lost the fear of pain or hell and the hope of reward or paradise, and are living in pure submission to Allah. We reduce our cognitive faculties to zero, to absolute inaction and in this sacred silence contemplate upon Divine things, by union, not in ourselves but by going out of ourselves entirely and becoming wholly of Allah. The universe has flowed out from Him. It is a Divine emanation and there is also a cosmic process of "returning" back to the Eternal One. The only possible approach therefore, is the way of negation. The stage of obeying the commands of Allah comes next. The abandonment of forbidden things consists of three things. One, the heart should be purified of all inner impurities. Two, we should improve our conduct so that other men may be improved. Three, thankfulness for the blessings of comfort in the limbs and organs of the body is to use them in carrying out the commands of Allah and in restraining ourselves from forbidden things and also from evil and sinful acts. One should always weigh one's words and deeds. Wisdom means the intelligent weighing of both sides of a situation and the finding out of the right middle course between two extremes.…
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