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Leçons sur l'histoire de la philosophie (II)

Hegel

Langue:
anglais
État:
Œuvre complète
Paternité:
Recueillie ou compilée par d'autres
État du texte:
Texte propre · 4 passages illisibles, exclus des réponses
Étendue:
~180 000 mots · 877 passages
Citer cette œuvre
  • APAHegel. (n.d.). Leçons sur l'histoire de la philosophie (II). SigPhi. https://sigphiai.com/fr/works/georg-wilhelm-friedrich-hegel/hegel-s-lectures-on-the-history-of-philosophy-volume-2-of-3
  • MLAHegel. "Leçons sur l'histoire de la philosophie (II)." SigPhi, https://sigphiai.com/fr/works/georg-wilhelm-friedrich-hegel/hegel-s-lectures-on-the-history-of-philosophy-volume-2-of-3.
  • ChicagoHegel. Leçons sur l'histoire de la philosophie (II). SigPhi. https://sigphiai.com/fr/works/georg-wilhelm-friedrich-hegel/hegel-s-lectures-on-the-history-of-philosophy-volume-2-of-3.

De quoi il s'agit

Le deuxième volume : de Platon et Aristote jusqu'à la fin de la pensée antique et au passage au Moyen Âge.

Contexte et histoire

Rappelez-vous d'où vient le texte : Hegel n'a pas écrit ces livres. Ce sont des cours donnés plusieurs fois à Iéna, Heidelberg et Berlin, que les éditeurs ont fondus après sa mort en un texte suivi, à partir de ses notes et de cahiers d'auditeurs. La thèse vaut néanmoins : l'histoire de la philosophie n'est pas un musée d'opinions fausses mais un seul raisonnement qui met des siècles, et aucun système n'est annulé par le suivant, mais conservé en lui.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
THE development of philosophic science as science, and, further, the progress from the Socratic point of view to the scientific, begins with Plato and is completed by Aristotle. They of all others deserve to be called teachers of the human race. A. PLATO. Plato, who must be numbered among the Socratics, was the most renowned of the friends and disciples of Socrates, and he it was who grasped in all its truth Socrates’ great principle that ultimate reality lies in consciousness, since, according to him, the absolute is in thought, and all reality is Thought. He does not understand by this a one-sided thought, nor what is understood by the false idealism which makes thought once more step aside and contemplate itself as conscious thought, and as in opposition to reality; it is the thought which embraces in an absolute unity reality as well as thinking, the Notion and its reality in the movement of science, as the Idea of a scientific whole. While Socrates had comprehended the thought which is existent in and for itself, only as an object for self-conscious will, Plato forsook this narrow point of view, and brought the merely abstract right of self-conscious thought, which Socrates had raised to a principle, into the sphere of science. By so doing he rendered it possible to interpret and apply the principle, though his manner of representation may not be altogether scientific. Plato is one of those world-famed individuals, his philosophy one of those world-renowned creations, whose influence, as regards the culture and development of the mind, has from its commencement down to the present time been all-important. For what is peculiar in the philosophy of Plato is its application to the intellectual and supersensuous world, and its elevation of consciousness into the realm of spirit.…

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