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Sūtra de l’Estrade

Huineng

Langue:
anglais
Traduction:
Wong Mou-lam
État:
Œuvre complète
Paternité:
Recueillie ou compilée par d'autres
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~58 500 mots · 278 passages
Citer cette œuvre
  • APAHuineng. (n.d.). Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Sūtra de l’Estrade] (Wong Mou-lam, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/fr/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra
  • MLAHuineng. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Sūtra de l’Estrade]. Translated by Wong Mou-lam. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
  • ChicagoHuineng. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Sūtra de l’Estrade]. Translated by Wong Mou-lam. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.

Référence de l'édition que reproduit SigPhi : SigPhi en est la reproduction numérique, pas l'éditeur. L'année de l'édition ne figure pas dans les métadonnées (d'où « n.d. ») et le traducteur n'apparaît que lorsqu'il est connu.

De quoi il s'agit

Le Sūtra de l'estrade de Huineng.

Contexte et histoire

Le seul texte chinois que la tradition bouddhique appelle sūtra sans qu'il soit parole du Bouddha. Huineng (638-713) y est un bûcheron illettré qui comprend ce que les moines lettrés ne comprennent pas, et le livre en tire la thèse centrale du chan (zen) : l'éveil est soudain et non graduel, et il ne dépend pas de l'étude.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
Later on seeing that a crowd was collecting, the Patriarch came out and erased the stanza with his shoe lest jealous ones should do me injury. Judging by this, the crowd took it for granted that the author of it had also not yet realised Mindessence. Next day the Patriarch came secretly to the room where the rice was being hulled and seeing me at work with the stone pestle, said, “A seeker of the Path risks his life for the Dharma. Should he do so?” Then he asked, “Is the rice ready?” “Ready long ago,” I replied, “only waiting for the sieve.” He knocked the mortar thrice with his stick and went away. Knowing what his signal meant, in the third watch of the night, I went to his room. Using his robe as a screen so that no one would see us, he expounded the Diamond Sutra to me. When he came to the sentence, “One should use one’s mind in such a way that it will be free from any attachment,” I suddenly became thoroughly enlightened and realised that all things in the universe are Mind-essence itself. I said to the Patriarch, “Who could have conceived that Mind-essence is intrinsically pure! Who could have conceived that Mind-essence is intrinsically free from becoming and annihilation! That Mind-essence is intrinsically self-sufficient, and free from change! Who could have conceived that all things are manifestations of Mind-essence!” Thus at midnight, to the knowledge of no one, was the Dharma transmitted to me, and I consequently became the inheritor of the teachings of the “Sudden” School, and the possessor of the robe and the begging-bowl. “You are now the Sixth Patriarch,” said His Eminence. “Take good care of yourself and deliver as many sentient beings as possible. Spread the teaching; keep the teaching alive; do not let it come to an end. Listen to my stanza: ‘Sentient beings who sow seed of Enlightenment In the field of causation, will reap the fruit of Buddhahood.…

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