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Kojiki

Kojiki

Langue:
anglais
Traduction:
Basil Hall Chamberlain
État:
Œuvre complète
Paternité:
Recueillie ou compilée par d'autres
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~68 600 mots · 326 passages
Citer cette œuvre
  • APAKojiki. (n.d.). Kojiki (Records of Ancient Matters) [Kojiki] (Basil Hall Chamberlain, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/fr/works/kojiki/kojiki-records-of-ancient-matters
  • MLAKojiki. Kojiki (Records of Ancient Matters) [Kojiki]. Translated by Basil Hall Chamberlain. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/kojiki/kojiki-records-of-ancient-matters.
  • ChicagoKojiki. Kojiki (Records of Ancient Matters) [Kojiki]. Translated by Basil Hall Chamberlain. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/kojiki/kojiki-records-of-ancient-matters.

Référence de l'édition que reproduit SigPhi : SigPhi en est la reproduction numérique, pas l'éditeur. L'année de l'édition ne figure pas dans les métadonnées (d'où « n.d. ») et le traducteur n'apparaît que lorsqu'il est connu.

De quoi il s'agit

Kojiki (712) : le plus ancien livre du Japon.

Contexte et histoire

Des mythes de création, la généalogie des dieux et des empereurs, et des chants bien plus anciens que la prose qui les entoure. Traduction de Basil Hall Chamberlain. **À noter : le catalogue avait contenu un exemplaire du Nihongi mal classé sous Kojiki ; il a été retiré le 2 août 2026.** Celui-ci est bien le Kojiki.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
The names of the Deities that were born next were the Earthly-Eternally-Standing-Deity, next the Luxuriant-Integrating-Master-Deity. These two Deities were likewise Deities born alone, and hid their persons. The names of the Deities that were born next were the Deity Mud-Earth-Lord, next his younger sister the Deity Mud-Earth-Lady; next the Germ-Integrating-Deity, next his younger sister the Life-Integrating-Deity; next the Deity Elder-of-the-Great-Place, next his younger sister the Deity Elder-Lady-of-the-Great-Place; next the Deity Perfect-Exterior, next his younger sister the Deity Oh-Awful-Lady; next the Deity the Male-Who-Invites, next his younger sister the Deity the Female-Who-Invites. From the Earthly-Eternally-Standing Deity down to the Deity the the Female-Who-Invites in the previous list are what are termed the Seven Divine Generations. (The two solitary Deities above [-mentioned] are each called one generation. Of the succeeding ten Deities each pair of deities is called a generation. [Sect. III.—The Island of Onogoro.] [Sect. III.—The Island of Onogoro.] Hereupon all the Heavenly Deities commanded the two Deities His Augnstness the Male-Who-Invites and Her Augustness the Female-Who-Invites, ordering them to “make, consolidate, and give birth to this drifting land.” Granting to them an heavenly jewelled spear, they [thus] deigned to charge them. So the two Deities, standing upon the Floating Bridge of Heaven, pushed down the jewelled spear and stirred with it, whereupon, when they had stirred the brine till it went curdle-curdle, and drew [the spear] up, the brine that dripped down from the end of the spear was piled up and became an island. This is the Island of Onogoro. [Sect. IV.—Courtship of the Deities the Male-Who-Invites and the Female-Who-Invites.]

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