Mahabharata (II)
- Langue:
- anglais
- État:
- Œuvre complète
- Paternité:
- Attribuée (paternité débattue)
- État du texte:
- Texte propre
- Étendue:
- ~830 000 mots · 3 932 passages
Citer cette œuvre
- APAMahābhārata. (n.d.). Mahabharata (II). SigPhi. https://sigphiai.com/fr/works/mahabharata/the-mahabharata-vol-ii-books-4-7-virata-drona-ganguli
- MLAMahābhārata. "Mahabharata (II)." SigPhi, https://sigphiai.com/fr/works/mahabharata/the-mahabharata-vol-ii-books-4-7-virata-drona-ganguli.
- ChicagoMahābhārata. Mahabharata (II). SigPhi. https://sigphiai.com/fr/works/mahabharata/the-mahabharata-vol-ii-books-4-7-virata-drona-ganguli.
De quoi il s'agit
Le deuxième tiers : les livres Virata, Udyoga, Bhishma et Drona — l'année passée sous un déguisement, les ambassades qui échouent et les premiers jours de la bataille.
Contexte et histoire
La Bhagavad-Gita est ici, dans le livre de Bhishma : le dialogue d'Arjuna et de Krishna juste avant le combat. On la lit et l'imprime depuis des siècles comme un livre à part ; il vaut la peine de rappeler que dans le poème elle ne l'est pas — elle survient après des milliers de vers, et ce qui lui donne son tranchant est justement qu'Arjuna connaît déjà tous les hommes qu'il a en face. La traduction est celle de Ganguli, 1883-1896.
Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.
Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896] Scanned at sacred-texts.com, 2003. Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Additional proofing and formatting at sacred-texts.com, by J. B. Hare. SECTION I (Pandava-Pravesa Parva) OM! Having bowed down to Narayana, and Nara, the most exalted of male beings, and also to the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “How did my great-grandfathers, afflicted with the fear of Duryodhana, pass their days undiscovered in the city of Virata? And, O Brahman, how did the highly blessed Draupadi, stricken with woe, devoted to her lords, and ever adoring the Deity[1], spend her days unrecognised?” Vaisampayana said, “Listen, O lord of men, how thy great grandfathers passed the period of unrecognition in the city of Virata. Having in this way obtained boons from the god of Justice, that best of virtuous men, Yudhishthira, returned to the asylum and related unto the Brahmanas all that had happened. And having related everything unto them, Yudhishthira restored to that regenerate Brahmana, who had followed him the churning staff and the fire-sticks he had lost. And, O Bharata, the son of the god of Justice, the royal Yudhishthira of high soul then called together all his younger brothers and addressed them, saying, ‘Exiled from our kingdom, we have passed twelve years. The thirteenth year, hard to spend, hath now come. Do thou therefore, O Arjuna, the son of Kunti, select some spot where we may pass our days undiscovered by our enemies.’
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