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Œuvres de Martin Luther, volume II

Martin Luther

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Texte propre · 5 passages illisibles, exclus des réponses
Étendue:
~190 000 mots · 899 passages
Citer cette œuvre
  • APAMartin Luther. (n.d.). Œuvres de Martin Luther, volume II. SigPhi. https://sigphiai.com/fr/works/martin-luther/works-of-martin-luther-volume-ii
  • MLAMartin Luther. "Œuvres de Martin Luther, volume II." SigPhi, https://sigphiai.com/fr/works/martin-luther/works-of-martin-luther-volume-ii.
  • ChicagoMartin Luther. Œuvres de Martin Luther, volume II. SigPhi. https://sigphiai.com/fr/works/martin-luther/works-of-martin-luther-volume-ii.

De quoi il s'agit

Un volume des œuvres de Luther dans la traduction anglaise dite édition de Philadelphie, parue au début du XXe siècle.

Contexte et histoire

Il est bon de rappeler ce qu'est ici un « volume » : une sélection faite par des éditeurs modernes, non une unité voulue par Luther, qui a surtout écrit des textes brefs et de circonstance — sermons, pamphlets, lettres ouvertes, préfaces — sur trente ans et en deux langues, latin et allemand. La numérotation des volumes ne dit donc rien de la chronologie ni du sujet. Pour citer Luther, l'usage savant est de renvoyer à l'édition critique de Weimar, seule à donner des références stables.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
A TREATISE CONCERNING THE BLESSED SACRAMENT OF THE HOLY AND TRUE BODY OF CHRIST AND CONCERNING THE BROTHERHOODS INTRODUCTION This treatise belongs to a series of four which appeared in the latter half of the year 1519, the others treating of the Ban, Penance, and Baptism. The latter two with our treatise form a trilogy which Luther dedicates to the Duchess Margaret of Braunschweig and Lüneburg. He undertakes the work, as he says, "because there are so many troubled and distressed ones--and I myself have had the experience--who do not know what the holy sacraments, full of all grace, are, nor how to use them, but, alas! presume upon quieting their consciences with their works, instead of seeking peace in God's grace through the holy sacrament; so completely are the holy sacraments obscured and withdrawn from us by the teaching of men."[1] In a letter to Spalatin[2] of December 18, 1519, he says that no one need expect treatises from him on the other sacraments, since he cannot acknowledge them as such. A copy from the press of John Grünenberg of Wittenberg reached Duke George of Saxony by December 24, 1519, who on December 27th already entered his protest against it with the Elector Frederick and the Bishops of Meissen and Merseburg[3]. Duke George took exception particularly to Luther's advocacy of the two kinds in the Communion[4]. This statement of Luther, however, was but incidental to his broad and rich treatment of the subject of the treatise. It was Luther's first extended statement of his view of the Lord's Supper. As such it is very significant, not only because of what he says, but also because of what he does not say. There is no reference at all to that which was then distinctive of the Church's doctrine, the sacrifice of the mass.…

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