Les œuvres de Philon d'Alexandrie, vol. I (Yonge)
- Langue:
- anglais
- Traduction:
- C. D. Yonge
- État:
- Choix ou œuvre partielle
- Paternité:
- Écrite par l'auteur
- État du texte:
- Texte propre
- Étendue:
- ~330 000 mots · 1 564 passages
Citer cette œuvre
- APAPhilon d'Alexandrie. (n.d.). Les œuvres de Philon d'Alexandrie, vol. I (Yonge). SigPhi. https://sigphiai.com/fr/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge
- MLAPhilon d'Alexandrie. "Les œuvres de Philon d'Alexandrie, vol. I (Yonge)." SigPhi, https://sigphiai.com/fr/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge.
- ChicagoPhilon d'Alexandrie. Les œuvres de Philon d'Alexandrie, vol. I (Yonge). SigPhi. https://sigphiai.com/fr/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge.
De quoi il s'agit
Les traités de Philon sur le Pentateuque : la Torah lue allégoriquement, Abraham, Joseph ou Moïse étant à la fois des personnes et des figures de vertus.
Contexte et histoire
Philon vivait à Alexandrie au Ier siècle et écrivait en grec : son travail consiste à faire dire la même chose à la Bible et à la philosophie grecque, et de là vient le Logos comme intermédiaire entre Dieu et le monde. Un fait change la lecture : ce sont les chrétiens qui ont conservé Philon, non la tradition rabbinique, qui ne le cite presque pas. Il a beaucoup compté pour la pensée chrétienne des premiers siècles et fort peu pour le judaïsme ultérieur.
Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.
The author of the following Treatises was, as the title by which he is generally known imports, of Jewish extraction, and a descendant of the sacerdotal tribe of Levi. He is spoken of *by Josephus as one of the most eminent of his contemporary countrymen, and as the principal of the embassy which was sent to Caligula to solicit him to recall the command which he had issued for the erection of his statue in the temple at Jerusalem. The embassy was unsuccessful, though the death of the emperor saved the sacred edifice from the meditated profanation; but we see that Philo suffered no diminution of his credit from its unsuccessful result, since, at a subsequent period, his son, Tiberius Alexander, married Berenice, the daughter of King Agrippa. The date of his birth and that of his death are alike uncertain; he speaks of himself as an old man when the embassy to Rome took place ; and the treatise in which he gives an account of it was apparently written in the reign of Claudius, who succeeded Caligula a.d. 41, and reigned nearly fourteen years. His chief residence was at Alexandria, which at that period was, next to Athens, the most celebrated seat of philosophy in the world, and which had long been a favourite abode of the learned Jews. On one occasion he mentions having visited Jerusalem ; and this is all we know of his personal history.…