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The Philosophy of Fine Art, volume 1 (of 4)

हेगेल

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  • APAहेगेल. (n.d.). The Philosophy of Fine Art, volume 1 (of 4). SigPhi. https://sigphiai.com/hi/works/georg-wilhelm-friedrich-hegel/the-philosophy-of-fine-art-volume-1-of-4
  • MLAहेगेल. "The Philosophy of Fine Art, volume 1 (of 4)." SigPhi, https://sigphiai.com/hi/works/georg-wilhelm-friedrich-hegel/the-philosophy-of-fine-art-volume-1-of-4.
  • Chicagoहेगेल. The Philosophy of Fine Art, volume 1 (of 4). SigPhi. https://sigphiai.com/hi/works/georg-wilhelm-friedrich-hegel/the-philosophy-of-fine-art-volume-1-of-4.

यह किस बारे में है

सौंदर्यशास्त्र-व्याख्यानों का पहला खंड: कलात्मक सौंदर्य क्या है, और कला जगत् की नक़ल क्यों नहीं।

संदर्भ और इतिहास

ये व्याख्यान भी हेगेल ने नहीं लिखे: संपादकों ने उनकी मृत्यु के बाद उनके नोट्स और भिन्न वर्षों के विद्यार्थियों की कापियों से इन्हें जोड़ा। जो ढाँचा उद्धृत होता है वह उन्हीं का है — प्रतीकात्मक, शास्त्रीय और स्वच्छंद कला, तथा स्थापत्य से काव्य तक का क्रम — पर सटीक शब्दावली प्रायः नहीं। आरंभिक परिभाषा स्पष्ट रखने योग्य है: कला विचार का ऐंद्रिय प्रकटन है, और इसीलिए वह न सजावट है, न प्रकृति की नक़ल।

यह संपादकीय संदर्भ है, उद्धरण-योग्य स्रोत नहीं: कृति के अंशों के विपरीत, इन कथनों की जाँच कॉर्पस में नहीं की जा सकती।

शुरुआत
first two Parts are concerned, merely a compressed summary, and only in particular passages is the translation anything but a very free rendering of the original, though there is a far closer approach to this in Part III. I have not seen Mr. Bryant's translation. As any approach to an adequate reproduction of Hegel's writing Mr. Hastie's translation of Michelet's work and Mr. Kedney's analysis are of very little value[5]. Professor Bosanquet's translation is admirable within the limits imposed. To that extent I have merely followed, as I was able, in my friend's footsteps; but this advance covers little more than one sixteenth part of the entire work of 1,600 pages. With regard to all such analyses I entirely concur with Professor Bosanquet's view stated in his preface, that such merely mislead if regarded as in any way a reflex of either Hegel himself or the German text. It is true that this work is--as are in their degree other volumes of the collected edition, the "Outlines of the Philosophy of Right" for example--a heterogeneous product, in our own instance not merely lacking the final revision of the author, but rather put together as such a connected treatise by the editor responsible (i) from several autograph MSS. of Hegel[6], some of which were little more than fragmentary notes for lectures, (ii) supplemented further from notes[7] taken by pupils who attended such lectures, the entire monumental work is an education in itself. It is at any rate one which cannot fail to enlarge our conceptions of the significance and dignity of human art. Nor is this by any means impossible, even though we are unable to concur in, or indeed remain insufficiently qualified to express a judgment upon all or even a few of the most important of its conclusions.…

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