Against Heresies (Adversus Haereses, Complete)
- भाषा:
- अंग्रेज़ी
- स्थिति:
- संपूर्ण कृति
- लेखकत्व:
- लेखक द्वारा लिखित
- पाठ की स्थिति:
- स्कैन की कोई गड़बड़ी नहीं मिली (पूरे पाठ पर स्वचालित माप, हाथ से जाँचा नहीं गया)
- विस्तार:
- ~2,90,000 शब्द · 1,373 अंश
इस कृति का हवाला दें
- APAआइरेनियस. (n.d.). Against Heresies (Adversus Haereses, Complete). Digital reproduction: SigPhi. https://sigphiai.com/hi/works/irenaeus/against-heresies-adversus-haereses-complete
- MLAआइरेनियस. Against Heresies (Adversus Haereses, Complete). Digital reproduction, SigPhi, https://sigphiai.com/hi/works/irenaeus/against-heresies-adversus-haereses-complete.
- Chicagoआइरेनियस. Against Heresies (Adversus Haereses, Complete). Digital reproduction, SigPhi. https://sigphiai.com/hi/works/irenaeus/against-heresies-adversus-haereses-complete.
यह उस संस्करण का संदर्भ है जिसे SigPhi पुनः प्रस्तुत करता है: SigPhi उसकी डिजिटल प्रति है, प्रकाशक नहीं। संस्करण का वर्ष मेटाडेटा में नहीं है (इसलिए «n.d.»), और अनुवादक तभी दिखाया जाता है जब वह दर्ज हो।
यह किस बारे में है
नोस्तिकों के विरुद्ध इरेनियुस की पाँच पुस्तकें: पहले उनके सिद्धांतों का विस्तृत प्रतिपादन, फिर एक-एक कर उनका खंडन।
संदर्भ और इतिहास
लगभग 180 में लिखी गईं। यूनानी मूल लगभग पूरा लुप्त है और कृति मुख्यतः एक प्राचीन लातीनी अनुवाद में बची है। इसे अपरिहार्य बनाने वाली बात यही है: 1945 तक नोस्तिकवाद के बारे में जो कुछ ज्ञात था उसका प्रमुख स्रोत यही पुस्तक थी, क्योंकि स्वयं नोस्तिक ग्रंथ बचे नहीं थे। उसी वर्ष नाग हम्मादी की पांडुलिपियाँ मिलीं और तुलना संभव हुई: इरेनियुस का सारांश काफ़ी विश्वसनीय है, फिर भी बोल रहा है एक विरोधी — और यह हर पृष्ठ पर याद रखने योग्य है।
यह संपादकीय संदर्भ है, उद्धरण-योग्य स्रोत नहीं: कृति के अंशों के विपरीत, इन कथनों की जाँच कॉर्पस में नहीं की जा सकती।
Chapter 8 Vain attempts of Marcion and his followers, who exclude Abraham from the salvation bestowed by Christ, who liberated not only Abraham, but the seed of Abraham, by fulfilling and not destroying the Law when he healed on the sabbath day. Chapter 9 There is but one Author, and one end to both covenants. Chapter 10 The Old Testament Scriptures, and those written by Moses in particular, do everywhere make mention of the Son of God, and foretell his Advent and Passion. From this fact it follows that they were inspired by one and the same God. Chapter 11 The old prophets and righteous men knew beforehand of the Advent of Christ, and earnestly desired to see and hear him, he revealing himself in the Scriptures by the Holy Ghost, and without any change in himself, enriching men day by day with benefits, but conferring them in greater abundance on later than on former generations. Chapter 12 It clearly appears that there was but one Author of both the Old and the New Law, from the fact that Christ condemned traditions and customs repugnant to the former, while he confirmed its most important precepts, and taught that he was himself the end of the Mosaic Law. Chapter 13 Christ did not abrogate the natural precepts of the Law, but rather fulfilled and extended them. He removed the yoke and bondage of the Old Law, so that mankind, being now set free, might serve God with that trustful piety which becomes sons. Chapter 14 If God demands obedience from man, if he formed man, called him and placed him under laws, it was merely for man's welfare; not that God stood in need of man, but that he graciously conferred upon man his favours in every possible manner.…