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A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind

जीन-जैक्स रूसो

भाषा:
अंग्रेज़ी
स्थिति:
संपूर्ण कृति
लेखकत्व:
लेखक द्वारा लिखित
पाठ की स्थिति:
स्कैन की कोई गड़बड़ी नहीं मिली (पूरे पाठ पर स्वचालित माप, हाथ से जाँचा नहीं गया)
विस्तार:
~27,600 शब्द · 131 अंश
इस कृति का हवाला दें
  • APAजीन-जैक्स रूसो. (n.d.). A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind. Digital reproduction: SigPhi. https://sigphiai.com/hi/works/jean-jacques-rousseau/a-discourse-upon-the-origin-and-the-foundation-of-the-inequality-among-mankind
  • MLAजीन-जैक्स रूसो. A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind. Digital reproduction, SigPhi, https://sigphiai.com/hi/works/jean-jacques-rousseau/a-discourse-upon-the-origin-and-the-foundation-of-the-inequality-among-mankind.
  • Chicagoजीन-जैक्स रूसो. A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind. Digital reproduction, SigPhi. https://sigphiai.com/hi/works/jean-jacques-rousseau/a-discourse-upon-the-origin-and-the-foundation-of-the-inequality-among-mankind.

पुनरुत्पादित संस्करण का संदर्भ। SigPhi डिजिटल पुनरुत्पादन है। ज्ञात होने पर वर्ष, प्रकाशक और अनुवादक दिए जाते हैं; «n.d.» का अर्थ अज्ञात वर्ष है।

यह किस बारे में है

«दूसरे विमर्श» का एक पुराना अंग्रेज़ी अनुवाद।

संदर्भ और इतिहास

सूची में फ़्रांसीसी मूल है, और उद्धरण उसी से लेना चाहिए: पृष्ठांक और स्वयं रूसो की टिप्पणियाँ वहीं हैं। यह संस्करण पाठक के लिए यहाँ है।

यह संपादकीय संदर्भ है, उद्धरण-योग्य स्रोत नहीं: कृति के अंशों के विपरीत, इन कथनों की जाँच कॉर्पस में नहीं की जा सकती।

उपलब्ध संस्करण का अंश
thirst at the first rivulet; I see him laying himself down to sleep at the foot of the same tree that afforded him his meal; and behold, this done, all his wants are completely supplied. The earth left to its own natural fertility and covered with immense woods, that no hatchet ever disfigured, offers at every step food and shelter to every species of animals. Men, dispersed among them, observe and imitate their industry, and thus rise to the instinct of beasts; with this advantage, that, whereas every species of beasts is confined to one peculiar instinct, man, who perhaps has not any that particularly belongs to him, appropriates to himself those of all other animals, and lives equally upon most of the different aliments, which they only divide among themselves; a circumstance which qualifies him to find his subsistence, with more ease than any of them. Men, accustomed from their infancy to the inclemency of the weather, and to the rigour of the different seasons; inured to fatigue, and obliged to defend, naked and without arms, their life and their prey against the other wild inhabitants of the forest, or at least to avoid their fury by flight, acquire a robust and almost unalterable habit of body; the children, bringing with them into the world the excellent constitution of their parents, and strengthening it by the same exercises that first produced it, attain by this means all the vigour that the human frame is capable of. Nature treats them exactly in the same manner that Sparta treated the children of her citizens; those who come well formed into the world she renders strong and robust, and destroys all the rest; differing in this respect from our societies, in which the state, by permitting children to become burdensome to their parents, murders them all without distinction, even in the wombs of their mothers.…

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