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जनता और उसकी समस्याएँ

जॉन डिवी

भाषा:
अंग्रेज़ी
स्थिति:
संपूर्ण कृति
लेखकत्व:
लेखक द्वारा लिखित
पाठ की स्थिति:
स्कैन की कोई गड़बड़ी नहीं मिली (पूरे पाठ पर स्वचालित माप, हाथ से जाँचा नहीं गया)
विस्तार:
~60,000 शब्द · 285 अंश
इस कृति का हवाला दें
  • APAजॉन डिवी. (n.d.). The public and its problems [जनता और उसकी समस्याएँ]. Digital reproduction: SigPhi. https://sigphiai.com/hi/works/john-dewey/the-public-and-its-problems
  • MLAजॉन डिवी. The public and its problems [जनता और उसकी समस्याएँ]. Digital reproduction, SigPhi, https://sigphiai.com/hi/works/john-dewey/the-public-and-its-problems.
  • Chicagoजॉन डिवी. The public and its problems [जनता और उसकी समस्याएँ]. Digital reproduction, SigPhi. https://sigphiai.com/hi/works/john-dewey/the-public-and-its-problems.

यह उस संस्करण का संदर्भ है जिसे SigPhi पुनः प्रस्तुत करता है: SigPhi उसकी डिजिटल प्रति है, प्रकाशक नहीं। संस्करण का वर्ष मेटाडेटा में नहीं है (इसलिए «n.d.»), और अनुवादक तभी दिखाया जाता है जब वह दर्ज हो।

यह किस बारे में है

«जनता और उसकी समस्याएँ» (1927): उनका उत्तर जिन्होंने कहा कि लोकतंत्र असंभव है क्योंकि नागरिक पर्याप्त नहीं जानते।

संदर्भ और इतिहास

वॉल्टर लिपमैन के साथ उनकी बहस, और उनके लिखे राजनीतिक सिद्धांत का सबसे महत्त्वपूर्ण काम। उनका उत्तर — कि जनता स्वभाव से नहीं होती बल्कि उसे गढ़ना पड़ता है, और यही काम संचार करता है — आज पहले से कहीं अधिक चर्चा में है।

यह संपादकीय संदर्भ है, उद्धरण-योग्य स्रोत नहीं: कृति के अंशों के विपरीत, इन कथनों की जाँच कॉर्पस में नहीं की जा सकती।

शुरुआत
on one hand and uncontrolled speculation on the other. The choice is between blind, unreasoned attack and defense on the one hand, and discriminating criticism employing intelligent method and a conscious criterion on the other. The prestige of the mathematical and physical sciences is great, and properly so. But the difference between facts which are what they are independent of human desire and endeavor and facts which are to some extent what they are because of human interest and purpose, and which alter with alteration in the latter, cannot be got rid of by any methodology. The more sincerely we appeal to facts, the greater is the importance of the distinction between facts which condition human activity and facts which are conditioned by human activity. In the degree which we ignore this difference, social science becomes pseudo-science. Jeffersonian and Hamiltonian political ideas are not merely theories dwelling in the human mind remote from facts of American political behavior. They are expressions of chosen phases and factors among those facts, but they are also something more: namely, forces which have shaped those facts and which are still contending to shape them in the future this way and that. There is more than a speculative difference between a theory of the state which regards it as an instrument in protecting individuals in the rights they already have, and one which conceives its function to be the effecting of a more equitable distribution of rights among individuals. For the theories are held and applied by legislators in congress and by judges on the bench and make a difference in the subsequent facts themselves. I make no doubt that the practical influence of the political philosophies of Aristotle, the Stoics, St. Thomas, Locke, Rousseau, Kant and Hegel has often been exaggerated in comparison with the influence of circumstances.…

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