SigPhiSigPhi

Ion

प्लेटो

भाषा:
अंग्रेज़ी
स्थिति:
संपूर्ण कृति
लेखकत्व:
लेखक द्वारा लिखित
पाठ की स्थिति:
स्कैन की कोई गड़बड़ी नहीं मिली (पूरे पाठ पर स्वचालित माप, हाथ से जाँचा नहीं गया)
विस्तार:
~6,320 शब्द · 30 अंश
इस कृति का हवाला दें
  • APAप्लेटो. (n.d.). Ion. Digital reproduction: SigPhi. https://sigphiai.com/hi/works/plato/ion
  • MLAप्लेटो. Ion. Digital reproduction, SigPhi, https://sigphiai.com/hi/works/plato/ion.
  • Chicagoप्लेटो. Ion. Digital reproduction, SigPhi. https://sigphiai.com/hi/works/plato/ion.

यह उस संस्करण का संदर्भ है जिसे SigPhi पुनः प्रस्तुत करता है: SigPhi उसकी डिजिटल प्रति है, प्रकाशक नहीं। संस्करण का वर्ष मेटाडेटा में नहीं है (इसलिए «n.d.»), और अनुवादक तभी दिखाया जाता है जब वह दर्ज हो।

यह किस बारे में है

होमर सुनाने वाला एक गायक-पाठक यह नहीं बता पाता कि वह यह काम अच्छा क्यों करता है। सुकरात नतीजा निकालते हैं कि कवि न हुनर से काम करता है न जानकारी से, बल्कि दैवी आवेश से।

संदर्भ और इतिहास

प्रेरणा पर सबसे छोटा संवाद, और पहला पाठ जो कविता रचने और कविता समझने को अलग करता है। चुंबक का वह बिंब — जो अपनी ताक़त अगली कड़ी तक पहुँचाता है: देवता, कवि, गायक, श्रोता — सौंदर्यशास्त्र के पूरे इतिहास में चलता रहा है।

यह संपादकीय संदर्भ है, उद्धरण-योग्य स्रोत नहीं: कृति के अंशों के विपरीत, इन कथनों की जाँच कॉर्पस में नहीं की जा सकती।

शुरुआत
SOCRATES: But how did you come to have this skill about Homer only, and not about Hesiod or the other poets? Does not Homer speak of the same themes which all other poets handle? Is not war his great argument? and does he not speak of human society and of intercourse of men, good and bad, skilled and unskilled, and of the gods conversing with one another and with mankind, and about what happens in heaven and in the world below, and the generations of gods and heroes? Are not these the themes of which Homer sings? ION: Very true, Socrates. SOCRATES: And do not the other poets sing of the same? ION: Yes, Socrates; but not in the same way as Homer. SOCRATES: What, in a worse way? ION: Yes, in a far worse. SOCRATES: And Homer in a better way? ION: He is incomparably better. SOCRATES: And yet surely, my dear friend Ion, in a discussion about arithmetic, where many people are speaking, and one speaks better than the rest, there is somebody who can judge which of them is the good speaker? ION: Yes. SOCRATES: And he who judges of the good will be the same as he who judges of the bad speakers? ION: The same. SOCRATES: And he will be the arithmetician? ION: Yes. SOCRATES: Well, and in discussions about the wholesomeness of food, when many persons are speaking, and one speaks better than the rest, will he who recognizes the better speaker be a different person from him who recognizes the worse, or the same? ION: Clearly the same. SOCRATES: And who is he, and what is his name? ION: The physician. SOCRATES: And speaking generally, in all discussions in which the subject is the same and many men are speaking, will not he who knows the good know the bad speaker also? For if he does not know the bad, neither will he know the good when the same topic is being discussed. ION: True. SOCRATES: Is not the same person skilful in both? ION: Yes.…

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