प्रार्थना और चिंतनशील जीवन पर
- भाषा:
- अंग्रेज़ी
- स्थिति:
- संपूर्ण कृति
- लेखकत्व:
- लेखक द्वारा लिखित
- पाठ की स्थिति:
- स्कैन की त्रुटियों सहित (पूरे पाठ पर स्वचालित माप, हाथ से जाँचा नहीं गया) · 3 अपठनीय अंश, उत्तरों से बाहर रखे गए
- विस्तार:
- ~75,400 शब्द · 358 अंश
इस कृति का हवाला दें
- APAथॉमस एक्विनास. (n.d.). On prayer and the contemplative life [प्रार्थना और चिंतनशील जीवन पर]. Digital reproduction: SigPhi. https://sigphiai.com/hi/works/thomas-aquinas/on-prayer-and-the-contemplative-life
- MLAथॉमस एक्विनास. On prayer and the contemplative life [प्रार्थना और चिंतनशील जीवन पर]. Digital reproduction, SigPhi, https://sigphiai.com/hi/works/thomas-aquinas/on-prayer-and-the-contemplative-life.
- Chicagoथॉमस एक्विनास. On prayer and the contemplative life [प्रार्थना और चिंतनशील जीवन पर]. Digital reproduction, SigPhi. https://sigphiai.com/hi/works/thomas-aquinas/on-prayer-and-the-contemplative-life.
यह उस संस्करण का संदर्भ है जिसे SigPhi पुनः प्रस्तुत करता है: SigPhi उसकी डिजिटल प्रति है, प्रकाशक नहीं। संस्करण का वर्ष मेटाडेटा में नहीं है (इसलिए «n.d.»), और अनुवादक तभी दिखाया जाता है जब वह दर्ज हो।
यह किस बारे में है
प्रार्थना और चिंतनशील जीवन पर, अंग्रेज़ी अनुवाद में।
संदर्भ और इतिहास
«सुम्मा» से कर्मशील और चिंतनशील जीवन वाले प्रश्नों का एक चयन, संपादक के दिए शीर्षक के नीचे। जीवन के अंत में अक्विनास ने लिखना छोड़ दिया, यह कहकर कि जो कुछ उन्होंने किया वह उस चीज़ के सामने भूसा लगता है जो उन्होंने देखी; इन पन्नों में वे उसे समझा पाने के सबसे क़रीब पहुँचते हैं। संस्करण पर एक बात: **यह «सुम्मा थेओलोगिआए» का एक हिस्सा है**, कोई स्वतंत्र रचना नहीं। शीर्षक अंग्रेज़ी संपादक का दिया हुआ है, जिन्होंने निबंधों को अलग-अलग छापा। उद्धरण «सुम्मा» से दें, प्रश्न और अनुच्छेद की संख्या के साथ।
यह संपादकीय संदर्भ है, उद्धरण-योग्य स्रोत नहीं: कृति के अंशों के विपरीत, इन कथनों की जाँच कॉर्पस में नहीं की जा सकती।
prayer. Then one night Reginald heard voices in the Saint's cell, and whilst he wondered what this might mean at that hour, S. Thomas came to him and said: "Reginald, get up, light a candle, and take the book in which you have been writing upon Isaias and make ready to write once more." Then Reginald wrote whilst the Saint dictated as though he were reading out of a book, with such facility did he speak. And then, at Reginald's insistent petition, he said to him: "My son, you have seen the affliction under which I have been of late owing to this passage of Isaias which I have just been expounding, and you know how I besought God with tears that I might understand it. God, then, this very night had pity upon me, and sent His Blessed Apostles Peter and Paul whom I had prayed to intercede for me, and they have most fully explained it all!"[13] How gladly would one know what passage of Isaias it was which was thus Divinely interpreted! And so this truly marvellous life went on till the end drew near. Day by day he ascended the steps of the altar, his face bathed in tears; day by day he returned to his work more and more illumined regarding the _Mysterium Fidei_, and with his soul still more closely knit to its Maker. His ecstasies became more frequent, and in one of these he was told that the close of his life was at hand. For it was at San Severino, not far from Salerno, that he fell into so prolonged an ecstasy that his sister who was present appealed to Reginald to know what had happened to her brother. Even Reginald was astonished. "He is frequently rapt in spirit," he said, "but never before have I seen him thus abstracted!" "Then," says William of Tocco, "Master Reginald went to him, and, plucking him by the cloak, roused him from this deep sleep of contemplation.…