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Umano, troppo umano

Nietzsche

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Testo pulito
Estensione:
~98.100 parole · 466 passi
Cita quest'opera
  • APANietzsche. (n.d.). Umano, troppo umano. SigPhi. https://sigphiai.com/it/works/nietzsche/human-all-too-human-a-book-for-free-spirits-part-1
  • MLANietzsche. "Umano, troppo umano." SigPhi, https://sigphiai.com/it/works/nietzsche/human-all-too-human-a-book-for-free-spirits-part-1.
  • ChicagoNietzsche. Umano, troppo umano. SigPhi. https://sigphiai.com/it/works/nietzsche/human-all-too-human-a-book-for-free-spirits-part-1.

Di che cosa tratta

Umano, troppo umano (1878), parte 1: il libro in cui Nietzsche rompe con Wagner, con Schopenhauer e con sé stesso.

Contesto e storia

Cambia tutto: dal trattato all'aforisma, dal romanticismo al sospetto, dalla metafisica alla psicologia. Il metodo nuovo consiste nel chiedersi da dove venga un sentimento nobile invece di ammirarlo, e di lì viene tutta la critica della morale successiva. Traduzione inglese dall'edizione completa curata da Oscar Levy (1909-1913), quella di pubblico dominio. Ha più di un secolo e si sente. L'originale è TEDESCO, e le citazioni vanno fatte sull'originale: il catalogo ne ha due, Also sprach Zarathustra e Der Wille zur Macht; per il resto qui c'è solo la traduzione.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
I have been told frequently, and always with great surprise, that there is something common and distinctive in all my writings, from the _Birth of Tragedy_ to the latest published _Prelude to a Philosophy of the Future._ They all contain, I have been told, snares and nets for unwary birds, and an almost perpetual unconscious demand for the inversion of customary valuations and valued customs. What? _Everything_ only--human-all-too-human? People lay down my writings with this sigh, not without a certain dread and distrust of morality itself, indeed almost tempted and encouraged to become advocates of the _worst_ things: as being perhaps only the _best_ disparaged? My writings have been called a school of suspicion and especially of disdain, more happily, also, a school of courage and even of audacity. Indeed, I myself do not think that any one has ever looked at the world with such a profound suspicion; and not only as occasional Devil's Advocate, but equally also, to speak theologically, as enemy and impeacher of God; and he who realises something of the consequences involved, in every profound suspicion, something of the chills and anxieties of loneliness to which every uncompromising _difference of outlook_ condemns him who is affected therewith, will also understand how often I sought shelter in some kind of reverence or hostility, or scientificality or levity or stupidity, in order to recover from myself, and, as it were, to obtain temporary self-forgetfulness; also why, when I did not find what I _needed,_ I was obliged to manufacture it, to counterfeit and to imagine it in a suitable manner (and what else have poets ever done? And for what purpose has all the art in the world existed?).…

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