夢占いについて
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 2,530 語 · 12 節
この作品を引用
- APAアリストテレス. (n.d.). 夢占いについて. SigPhi. https://sigphiai.com/ja/works/aristotle/on-prophesying-by-dreams
- MLAアリストテレス. "夢占いについて." SigPhi, https://sigphiai.com/ja/works/aristotle/on-prophesying-by-dreams.
- Chicagoアリストテレス. 夢占いについて. SigPhi. https://sigphiai.com/ja/works/aristotle/on-prophesying-by-dreams.
何についての本か
夢は未来を告げるか。アリストテレスは告げないと答え、なぜ告げるように見えるのかを説明する。
背景と歴史
古代における夢占いへの最も懐疑的な文章である。千の夢のうち一つが当たれば、人はその一つを覚えていて、残りの九百九十九を忘れる。偶然による説明が、前四世紀に述べられている。 『自然学小論集(パルウァ・ナトゥラリア)』の一篇。『霊魂論』の理論を、生きた身体の個々の現象に当てはめて続けた八つの小篇であり、ひとまとまりで伝わってきた。あわせて読むのがよい。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
As to the divination which takes place in sleep, and is said to be based on dreams, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, or many, suppose dreams to possess a special significance, tends to inspire us with belief in it [such divination], as founded on the testimony of experience; and indeed that divination in dreams should, as regards some subjects, be genuine, is not incredible, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, in addition to its further unreasonableness, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, but merely commonplace persons. If, however, we abstract from the causality of God, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or on the banks of the Borysthenes, seems to be something to discover the explanation of which surpasses the wit of man. Well then, the dreams in question must be regarded either as causes, or as tokens, of the events, or else as coincidences; either as all, or some, of these, or as one only. I use the word 'cause' in the sense in which the moon is [the cause]