メノイケウスへの手紙
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 2,530 語 · 12 節
この作品を引用
- APAディオゲネス・ラエルティオス. (n.d.). Letter to Menoeceus [メノイケウスへの手紙]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/diogenes-laertius/letter-to-menoeceus
- MLAディオゲネス・ラエルティオス. Letter to Menoeceus [メノイケウスへの手紙]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/diogenes-laertius/letter-to-menoeceus.
- Chicagoディオゲネス・ラエルティオス. Letter to Menoeceus [メノイケウスへの手紙]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/diogenes-laertius/letter-to-menoeceus.
収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。
何についての本か
エピクロスの『メノイケウス宛書簡』、ディオゲネス・ラエルティオスの中にある。
背景と歴史
「死は我々にとって何ものでもない。」四ページに収まったエピクロスの倫理学で、ディオゲネス・ラエルティオスが書き写したおかげで残った。ディオゲネスの下にあるのは、実際の出典がそちらだからである。エピクロスを探している人も、これで見つかる。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
Those things which without ceasing I have declared unto thee, those do, and exercise thyself therein, holding them to be the elements of right life. First believe that God is a living being immortal and blessed, according to the notion of a god indicated by the common sense of mankind; and so believing, thou shalt not affirm of him aught that is foreign to his immortality or that agrees not with blessedness, but shalt believe about him whatever may uphold both his blessedness and his immortality. For verily there are gods, and the knowledge of them is manifest; but they are not such as the multitude believe, seeing that men do not steadfastly maintain the notions they form respecting them. Not the man who denies the gods worshipped by the multitude, but he who affirms of the gods what the multitude believes about them is truly impious. For the utterances of the multitude about the gods are not true preconceptions but false assumptions; hence it is that the greatest evils happen to the wicked and the greatest blessings happen to the good from the hand of the gods, seeing that they are always favourable to their own good qualities and take pleasure in men like unto themselves, but reject as alien whatever is not of their kind. Accustom thyself to believe that death is nothing to us, for good and evil imply sentience, and death is the privation of all sentience; therefore a right understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life an illimitable time, but by taking away the yearning after immortality. For life has no terrors for him who has thoroughly apprehended that there are no terrors for him in ceasing to live. Foolish, therefore, is the man who says that he fears death, not because it will pain when it comes, but because it pains in the prospect. Whatsoever causes no annoyance when it is present, causes only a groundless pain in the expectation.…