ヘーゲル美術哲学序論
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
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- 約 75,200 語 · 357 節
この作品を引用
- APAヘーゲル. (n.d.). ヘーゲル美術哲学序論. SigPhi. https://sigphiai.com/ja/works/georg-wilhelm-friedrich-hegel/the-introduction-to-hegel-s-philosophy-of-fine-arts
- MLAヘーゲル. "ヘーゲル美術哲学序論." SigPhi, https://sigphiai.com/ja/works/georg-wilhelm-friedrich-hegel/the-introduction-to-hegel-s-philosophy-of-fine-arts.
- Chicagoヘーゲル. ヘーゲル美術哲学序論. SigPhi. https://sigphiai.com/ja/works/georg-wilhelm-friedrich-hegel/the-introduction-to-hegel-s-philosophy-of-fine-arts.
何についての本か
『美学講義』の序論。
背景と歴史
「芸術の終焉」という主張が現れるのはここである。芸術はもはや精神が自らを知る最高の形ではなく、その座は哲学が取った、というものだ。以来ずっと議論されてきた。**注意:これは序論だけであり**、講義の全体ではない。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
The present course of lectures deals with "Æsthetic." Their subject is the wide _realm of the beautiful_, and, more particularly, their province is _Art_--we may restrict it, indeed, to _Fine Art_. The name "Æsthetic" in its natural sense is not quite appropriate to this subject. "Æsthetic" means more precisely the science of sensation or feeling. Thus understood, it arose as a new science, or rather as something that was to become a branch of philosophy for the first time,[12] in the school of Wolff, at the epoch when works of art were being considered in Germany in the light of the feelings which they were supposed to evoke--feelings of pleasure, admiration, fear, pity, etc. The name was so inappropriate, or, strictly speaking, so superficial, that for this reason it was attempted to form other names, _e.g._ "Kallistic." But this name, again, is unsatisfactory, for the science to be designated does not treat of beauty in general, but merely of _artistic_ beauty. We shall, therefore, permit the name Æsthetic to stand, because it is nothing but a name, and so is indifferent to us, and, moreover, has up to a certain point passed into common language. As a name, therefore, it may be retained. The proper expression, however, for our science is the "Philosophy of Art," or, more definitely, the "Philosophy of Fine Art." [Greek: a.] By the above expression we at once exclude the _beauty of Nature_. Such a limitation of our subject may appear to be an arbitrary demarcation, resting on the principle that every science has the prerogative of marking out its boundaries at pleasure. But this is not the sense in which we are to understand the limitation of Æsthetic to _the beauty of art_.…