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The Philosophy of Fine Art, volume 1 (of 4)

ヘーゲル

言語:
英語
状態:
完全な作品
著者性:
他者による記録・編纂
テキストの状態:
良好なテキスト
分量:
約 180,000 語 · 845
この作品を引用
  • APAヘーゲル. (n.d.). The Philosophy of Fine Art, volume 1 (of 4). SigPhi. https://sigphiai.com/ja/works/georg-wilhelm-friedrich-hegel/the-philosophy-of-fine-art-volume-1-of-4
  • MLAヘーゲル. "The Philosophy of Fine Art, volume 1 (of 4)." SigPhi, https://sigphiai.com/ja/works/georg-wilhelm-friedrich-hegel/the-philosophy-of-fine-art-volume-1-of-4.
  • Chicagoヘーゲル. The Philosophy of Fine Art, volume 1 (of 4). SigPhi. https://sigphiai.com/ja/works/georg-wilhelm-friedrich-hegel/the-philosophy-of-fine-art-volume-1-of-4.

何についての本か

美学講義の第一巻。芸術美とは何か、そして芸術はなぜ世界の写しではないのか。

背景と歴史

この講義もヘーゲルが書いたものではない。没後、編者が彼の覚書と異なる年度の学生の筆記から編んだ。引かれる図式は彼のものである——象徴的芸術・古典的芸術・ロマン的芸術、そして建築から詩へと至る道程——が、正確な言い回しはしばしばそうではない。冒頭の規定ははっきり押さえておく値打ちがある。芸術とは理念の感性的顕現であり、それゆえ装飾でも自然の模倣でもない。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
first two Parts are concerned, merely a compressed summary, and only in particular passages is the translation anything but a very free rendering of the original, though there is a far closer approach to this in Part III. I have not seen Mr. Bryant's translation. As any approach to an adequate reproduction of Hegel's writing Mr. Hastie's translation of Michelet's work and Mr. Kedney's analysis are of very little value[5]. Professor Bosanquet's translation is admirable within the limits imposed. To that extent I have merely followed, as I was able, in my friend's footsteps; but this advance covers little more than one sixteenth part of the entire work of 1,600 pages. With regard to all such analyses I entirely concur with Professor Bosanquet's view stated in his preface, that such merely mislead if regarded as in any way a reflex of either Hegel himself or the German text. It is true that this work is--as are in their degree other volumes of the collected edition, the "Outlines of the Philosophy of Right" for example--a heterogeneous product, in our own instance not merely lacking the final revision of the author, but rather put together as such a connected treatise by the editor responsible (i) from several autograph MSS. of Hegel[6], some of which were little more than fragmentary notes for lectures, (ii) supplemented further from notes[7] taken by pupils who attended such lectures, the entire monumental work is an education in itself. It is at any rate one which cannot fail to enlarge our conceptions of the significance and dignity of human art. Nor is this by any means impossible, even though we are unable to concur in, or indeed remain insufficiently qualified to express a judgment upon all or even a few of the most important of its conclusions.…

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